Perhaps this will help shed some more light on the role of the Virgin Mary in the Catholic Church.
The Fifth Glorious Mystery
As Mary enters heaven, the entire court of heaven greets with joy this masterpiece of God's creation.
Mary is crowned by her divine Son as Queen of heaven and earth.
More than we can ever know the Hearts of Jesus and Mary overflow with joy at this reunion.
Only in heaven will we know the great majesty of that coronation, and the joy it gave to the angels and saints.
Even the angels, who by nature are greater than humans, hail Mary as their Queen.
Mary shares so fully in the glory of Christ because she shared so fully in His suffering.
Only in heaven will we see how central is the role of Mary in the divine plan of redemption.
The angels and saints longed for the coming of her whose heel crushes the head of the serpent.
Mary pleads our cause as a most powerful Queen and a most merciful and loving Mother.
A great sign appeared in heaven; a woman clothed with the sun, the moon under her feet, and on her head a crown of twelve stars.
Spiritual Fruit: Grace of Final Perseverance
Or this from an Orthodox Christian perspective.
I. The Virgin Mary and Eve
CHRIST proceeded forth from the Virgin Mary, as Adam had from the earth: Adam by the inbreathing of the Spirit of God—And breathed into him the
breath of life;—and Christ by the coming of the Holy Spirit—the Holy Spirit shall come upon thee—was said of the Virgin Mary. Thus Christ came
forth according to the likeness of Adam (Gen 2:7; Luke 1:35).
But Christ also proceeded forth accordingly to the likeness of Eve: thus Eve came forth from a father without a mother ("from the rib"), so Christ
came forth from a mother without a father (she "knew not a husband"). Just as the first Adam brought forth from Eve without the participation of a
woman, so Mary brought forth Christ without the participation of a man. Eve appeared only by the "seed" of a man, and Christ appeared only by the
"seed" of a woman. The means whereby Eve and Christ came into being are identical: both received human nature by the power of God from one sex. At
first the woman (Eve) did so from a man, and thereafter the man (Christ) did so from a woman. Thus Christ received the nature of the first Adam, the
nature of all mankind, or the whole Adam from Mary, who gave Him this nature of Adam. For this reason as Adam said of Eve so can we say of Mary, and
through her even of Christ: This is now bone of my bones, and flesh of my flesh. Through the Virgin Mary our nature exists in Christ, the Second Adam
(Genesis 2:21, 23; Luke 1:34).
Just as Christ is the Second Adam, so Mary is the second Eve. This is evident from a comparison of the temptation of Eve with the Annunciation of
Then there was a manifestation of a fallen Angel, the serpent, the devil. Here there is a manifestation of a holy Angel, Gabriel. Genesis 3:1 (Rev.
20:2) Luke 1:26.
The first promised Eve, that through her man would be as God,—ye shall be as gods. The second promised Mary that through her God would become
man—He shall be called the Son of the Most High ... the Son of God. Emmanuel, which being interpreted is, God with us. Genesis 3:4—Luke 1:32, 35;
Through Eve—the fall; through Mary—salvation. When Eve was deluded and desired to be as God, she was not made God. Now God is made man so that man
can in reality become divine, and first of all Mary does so, in whom He came, as being the first of all the race of man. Woman was the first to fall,
and the first to be saved.
Eve was shown as one who did not trust God's commandments, who did not believe God and who longed to receive divinization by her own empirical
knowledge. Mary trusted God completely; in this faith she rejected knowledge (I know not a man, and it was not necessary to know one), and she said:
Be it unto me according to thy word. Then there was a fall for her [Eve], and through doubt and unbelief for all people; here there is salvation for
her [Mary], and through faith for all people. Genesis 3:6—Luke 1:34, 37, 45.
Eve showed disobedience to God and to His commandment—thou shalt not eat of it (of the tree) ... she took of the fruit thereof and did eat. Mary was
obedient to the will of God at the Annunciation without any doubt and she said: Behold the handmaid of the Lord. Genesis 2:17, 3:6—Luke 1:38.
Eve became proud in her thoughts—ye shall be as gods. Mary was the humble handmaid of the Lord, both in receiving the good tidings of the advent
through her of God in the flesh, and also even before this event, for which cause He had looked upon the lowliness of His handmaiden, and it was
precisely for this quality of her soul that He turned His attention to her, and for it that He deemed her worthy to be His Mother. Then through pride
Eve desired to be God, and now in humility Mary is deemed worthy to receive God into herself and give Him human nature for the sake of our salvation.
Genesis 3:4—Luke 1:48.
Eve was deprived of the grace of the Holy Spirit and was no longer permitted to approach the tree of life. Mary received in herself the Son of God,
Life Eternal; she found grace, God; she received the salutation, Rejoice, full of grace! the Lord is with thee, and she conceived according to the
word: the Holy Spirit shall come upon thee....
In these first and very important examples we see that God resisteth the proud, but giveth grace unto the humble. Genesis 3:24—Luke 1:28, 30, 35;
For her sin Eve was given over to the afflictions and pains of childbearing; Mary as one without a husband and one who had not sinned, painlessly gave
birth to a Son.
But it was because Eve was seduced by the sweetness of the fruit of the tree of life, that a sword pierced the soul of Mary, when she saw her Son on
the tree of the Cross. Christ redeemed the sin of Eve. The rib, from which Eve was fashioned, was pierced in the second Adam and, as a sign of
expitiation and cleansing of the first sin, blood and water poured therefrom. But to the Cross of her Son Mary brought her guiltless, redemptive moral
affliction and suffering for the sin of Eve, because it was on account of the sin of Eve that her Son ascended the Cross. Mary suffered on account of
Eve and at the very Cross itself, where the sin of Eve was washed away. Luke 2:35; John 19:34.
We see that if Christ is the second Adam, then Mary is in reality the second Eve, and if Eve was made as a help, meet for and like unto Adam (Gen.
2:18, 20), so Mary in all her qualities appeared as "help, meet for and like unto" the second Adam, the Lord Jesus Christ Himself And in so far as
the greatness of the second Adam is boundless, so too the greatness of the second Eve is holy and exalted, worthy of this Adam.
There is none among men to compare with her. At the beginning and in the middle of history, there stand two women, Eve and Mary. Eve is the mother of
fallen and sinning mankind. Mary is the mother of a new, reborn mankind which is being saved. In the first there was the cause of universal evil; in
the second, the cause of universal good.
and the links
Veneration of the Virgin Mary
Peace and tolerance be unto you.