Just a thought, I have bounced from board to board on this forum for a while now and have been intrigued, and bewildered by some of the things claimed
and posted. I am amazed at what some have found out and at what some people actually believe.
I am wondering if maybe all the conspiracy surrounding us is just misunderstanding of things, alterations to articles and publications so it doesn't
convey the same meaning it originally did.
The reason I wonder this... I am often found to defend Freemasonry, not being a Master Mason myself, some have found their own bewilderment in my
efforts. In saying that I found a recent article on line with an explination of a ritual, which goes something like this...
Clearly the primary rite of initiation. Sometimes it is highly dramatic; at other times it appears largely perfunctory. But in any case it is
understood as a powerful reenactment of the death and resurrection.
Ritual of conversion: a long period of study and examination followed by immersion.
Immersion symbolized the death of the old person and rebirth of the new. It was appropriate to adapt this ritual to their new understanding of
existence.
The drama, which was usually on the morning after a fast and an all-night vigil, culminated with the new Candidate donning white garment, a symbol of
purity and new birth.
The next part of the initiations confirmation originally an anointing with consecrated oil of the believer.
In this act the believer receives the gift of the Spirit.
The rite of confirmation is still practiced immediately after the person has reached an age of understanding. In temples where ecstatic experience is
the goal the gift of the Spirit has again come into prominence as the mark of the true believer, although it is not usually considered a ritual of
confirmation.
The newly converted comes for the first time the meal in honor of the day by full members of the temple. In the early days, candidates were excluded
from this part entirely, even as observers; they could attend services only to the point where selections from the book of law were read and a sermon
was preached they were allowed to know.
Their first visit after initiation therefore would have been a special event: At last they were part of the inner circle, the intimate community of
the temple. In the early decades this was indeed a small group, a dedicated band meeting quietly to avoid detection in times of persecution. Their
meals, at which they ritually re-enacted his last meeting before he was killed, would have been charged with tension, excitement, and joyous
fellowship. Yet the meaning did not depend on the feelings of those present; it remained powerful and mysterious. It continued as the heart of worship
for centuries.
We can develop some sense of the meaning by looking at the way it was most likely practiced in the temples for the first hundred years.
The rite began with a greeting: "Peace be with you." They responded, "And with your spirit." The attending exchanged the kiss of peace, men to
men.
Recited was the prayer of thanks
The ritual had three prominent dimensions, each of them important to the new Candidate. It was a joyous communal feast; it was a sacrifice; and it
communicated great spiritual power.
The communal nature would have been evident from the beginning, with the exchange of greetings and the kiss of peace; here was the goodwill and
intimacy of a group of people who felt almost like a family. Moreover, each person had his in an organic and interdependent society: The layperson
brought an offering, the officer presented and distributed the offerings. The society ate together, solemnly, affirming their unity, becoming more
truly one in spirit. And as at a wedding, the community overcomes its differences and becomes one in rejoicing.
Second, was a sacrifice, to become part of the sacrifice. The form is reminiscent of the practice of sacrifice in many societies: The person who
desires a spiritual benefit brings offerings of the divine source of live. In giving over a part of oneself, one participates in a vital exchange with
the deity.This fundamental structure is amplified. The offering one brings becomes transformed into the body, who has sacrificed himself for the
benefit.
In this miracle, the sacrifice releases great spiritual power, an infusion of spiritual nourishment for the Candidate. For this reason some Candidates
have wished to partake in it often. The extreme holiness of the rite, the sense that it held enormous power, kept some away, because of the enormous
power associated with it, the awesomeness of the idea of sacrifice, and the sense of unity it generated, Candidates throughout the ages have entered
into the ritual with humility, awe, and gratitude.
As the culmination of the initiation of a new Candidate, the seeker of salvation becomes a part of a community.
Mods, apologies for the long quotation, but the actual online source is a lot longer and would take a large proportion of time to find this part of
it and I felt it benefits the thread
As to the explination, I will let you draw your own conclusions as to what the content actually is, but I felt how easy it could be turned into
something it isn't.
Just by changing the odd word, re-phrasing the odd paragraph, inserting a few key words could really effect this item.
Just thought I would share my recent thinking.
[edit on 6/1/2005 by Bondi]
[edit on 6/1/2005 by Bondi]