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"On one level there is nothing wrong with stabbing yourself personally, on a relative level its better you dont. Agree?"
No.
It's a fallacy regardless of my understanding of it or not.
originally posted by: Andy1144
I told you to give supporting evidence as to why you think so. Do it in your reply so I don't have to ask you a million times. So here we go again.. Why don't you agree with this?
No, it is your understanding which labels it a fallacy.
Whenever you stated something and I agreed you had no problem if I just gave a short answer. As soon as I disagree you want me to go into detail.
Here I pointed out that this is true for all emotions and that you can't single out discontentment.This isn't based on how I feel. This is based on logic.
originally posted by: Andy1144
Really now? Isn't it obvious when you agree with simple claims you don't need to explain why, but when you don't you need to explain? Anyway, please answer the question again with supporting evidence. I request you do this every time you disagree with me. I have told you this before, it's not like I didn't.
I took that as an example, it applies to all emotions without exception.
Here I pointed out that this is true for all emotions and that you can't single out discontentment.This isn't based on how I feel. This is based on logic.
The bad form of discontent is rooted in the idea that this moment could have been different that it already is, so then thoughts of anguish arise, because this moment is not what one wanted it to be.
Yes, you can still think about "If I did this, then this would not happen" That thought is a useful way we can use our past to learn about the future, but the idea that one must reject and be negatively discontent with whatever is happening, is unnecessary and redundant.
originally posted by: Andy1144
Please answer why you don't agree.
Do you agree that it is better to be compassionate then be a killer?
What is the thing that is true about emotions you are talking about here?
3. All thoughts/discontents arise from a personality structure called which we can call ego. If there was no sense of self/personality/ego then there would be no discontent because it would have no place to arise from.
Here I pointed out that this is true for all emotions and that you can't single out discontentment.
I took that as an example, it applies to all emotions without exception.
Since my point is that it applies to all emotions, what where you arguing about?
What is the thing that is true about emotions you are talking about here?
You agreed that bad is just a concept and logically "better or worse" which stem from something being "good or bad" are also just concepts. If you agree with the former then, you have to agree with the latter.
I already pointed out earlier that it is at this point where you want to stick a "but" on your agreement. Nothing wrong with that but you say you understand and agree with my point so why do you keep asking me to explain?
originally posted by: Andy1144
It's because I only agree with your point on one level,
That is the level that I am talking about. I don't have to agree to your idea of another level. That is for you to prove, which you have not.
An illusion isn't real so logically the better or worse within that illusion is also not real. To someone suffering from mental illness, seeing MIB out to kill him might be very real but, you can't prove that it is real.
originally posted by: Andy1144
It's impossible for me to prove my claim to you if your requirements for evidence stop at your level.
This only deals with one level.
But you could make a compeling argument. You have not even done that.
You are missing the point.
If level 1 is reality and everything else is illusion, then that means that you can't also claim that Level 2 is real.
One step further, all this, like itisnowagain's post above, is premised on the idea that people are in anguish because they think. That premise has not been substantiated.
originally posted by: Andy1144
By your standards I can only make relative claims which you don't accept because you only deal with the absolute.
Now this is the core issue here, so let's stick to this point.
On the absolute level, all is an illusion, all that I know is that I am aware. And this is true for the relative level as well.
That's an overly simplistic interpretation and shows you don't know the full variables that play in hand here. There are certain thoughts which cause negative thinking and some which don't. All thinking isn't the cause of it. It's certain thoughts, don't over generalize things.
The point is that one does not need the negative thoughts to function, they only get in the way. Negative thoughts are redundant.
Also, it is stupid to deny the relative even though it is ultimately untrue.
This is where you are missing the major point.
It isn't about me. You first claim was absolute so you can't make relative claims because they negate your original claim.
So, you can't have it both ways.
Logic, not me, says that you can't have it both ways. Twist it any way you need to satisfy yourself but anyone applying logic will come to the same conclusion
To claim both as true is illogical.