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New International Version
Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
New Living Translation
Jesus told him, "If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me."
English Standard Version
Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”
Berean Study Bible
Jesus told him, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me."
Berean Literal Bible
Jesus was saying to him, "If you desire to be perfect, go, sell what you are possessing, and give to the poor, and you will have treasure in the heavens; and come, follow Me."
New American Standard Bible
Jesus said to him, "If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me."
King James Bible
Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
biblehub.com...
New International Version
So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth.
Matthew 19:21
Τέλειος] perfect, one, who for the obtaining of eternal life, οὐδὲν ἔτι ὑστερεῖ. In accordance with the moral tendencies and disposition which He discerned in the young man, Jesus demands from him that moral perfection to which, from not finding satisfaction in legalism, he was striving to attain. The following requirement, then, is a special test for a special case,[3] though it is founded upon the universal duty of absolute self-denial and devotion to Christ; nor is it to be regarded merely in the light of a recommendation, but as a command.
Observe that the Lord does not prescribe this to him as his sole duty, but only in connection with ἀκολούθει μοι. It was intended, by pressing this requirement upon him, that the young man should be led to realize his own shortcomings, and so be enabled to see the necessity of putting forth far higher efforts than any he had hitherto made. It was meant that he should feel himself weak, with a view to his being made morally strong; accordingly it is precisely upon the weak side of the young man’s character that Jesus imposes so heavy a task, for with all his inward dissatisfaction he was not aware of his actual weakness in that direction.
In fact, He is our righteousness. We have no righteousness of our own.
NUMBER ONE, HE ATTACKS OUR HEART AND OUR CONSCIENCE.
Satan's target is to get our hearts and to get our conscience and trouble us and attack us. He attacks us to God, but He moves in on us. He moves in to knock us off. He attacks our Christianity. "So you're a Christian, huh? Oh, you're a Christian? What if everybody knew the kind of life that you lived and the thoughts of your life and what you said or did not do? What if all the Christians...?" He will attack you to make you absolutely shut up. He will make you feel guilty when there are no grounds for feeling guilty. He will make you feel guilty about everything under the sun, and his purpose is to make us shut our mouths. There are Christians today who will not open their mouths because of an assault of Satan upon their life. Everything that they did, Satan accuses them.
"You did not pray right. You did not read your Bible right. You did not witness right. You were not bold enough. You were not strong enough. You did not sing that right. You sang that for your own honor and glory. You did that for show. You did this or that." Everything in the world that you do, he accuses you. After a while, he absolutely shuts your mouth. He will get on you. People will have assurance of salvation and set out to knock on doors and begin to deal with people and try to win them to Christ, and they will have doubts about their salvation when they did not have any doubts before.
What is the matter? "Oh, you're a Christian, and you are out here trying to get people saved and knocking on doors. How about yourself? You are not even saved yourself." A person will begin to doubt their own salvation. They do not understand the adversary. What happens? They will quit their visitation. The Devil has knocked many a person out of singing for the Lord, witnessing for the Lord, doing anything for the Lord because of the fact the accuser has shut their mouths by his accusations. Does that sound familiar? Before a person sins, he says, "You can get away with it. Sure you can get away with it." And, after you sin, you will never get away with it. You will never fly high again. You will never sing again. You will never be used again. The accuser entices us, and the very moment they do it, the matter of despair. "You have really blown it now. You will never, never, never, again get away with this." He hits our heart and our conscience. He really works us over. That is his task, his job. He is after you.
NUMBER TWO, HIS WEAPONS ARE ACCUSATIONS.
The Accuser
In the book of Revelation, you find him accusing. You find it also in the book of Job the first chapter. We must understand that Satan has access to the throne of God. He is not cast out of heaven. He is cast out of the throne room of God, but he has access to God, and he does something before God. He accuses us.
He has an army - one third of the angels evidently. At one time, in the middle of the tribulation period, Satan will be cast out and caged on this earth like a wild lion with his armies. Woe to the inhabiters of the earth and of the sea for the devil is come down ... He has access to the earth, but he will be confined to the earth.
Until then, Satan is busy doing a lot of things, but he is busy accusing the brethren. Heaven gets tired of it, and kicks him out on this earth. You and I had better read the Word of God to understand our adversary.
Adolph Hitler wrote a book that told exactly how he would conquer Europe. The world said that he would not do it, but he did it just like he wrote it. God gave us a Book that tells all about our enemy, our adversary. We are not concerned enough to pick up the Book and read about our adversary. Read about our resources. Read how they will attack us. Read how he will use us. Unless we stay in the book and read the book, then the Devil really has a hay-day with us. The accuser of the brethren.
Turn to Zechariah 3. He certainly knows to attack. NUMBER ONE, HE ATTACKS OUR HEART AND OUR CONSCIENCE. He really shakes us up. That is his design. We have a picture here in Zechariah 3: "And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. (Here is the high priest.) And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel." Joshua, the high priest, represented Israel. Jesus Christ, our High Priest represents us tonight. We are clothed in His righteousness. Our names are on His shoulders according to our birth. Our names are upon His heart and a place of affection.
When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” - Matthew 19: 25-26.
John answered, "Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same."
Why didn’t Jesus say “believe in me?” Why did he seem to tell this person that he would be saved by obeying the law?
A common interpretation is that Jesus was showing this guy his sin. Jesus’ point was not that he would be saved by keeping the commandments; his point was: “you haven’t kept the commandments, so you must be saved by another way — namely, by faith in me.”
But I don’t think it is. This becomes clear when you consider the account in Luke. For, in Luke, right before this Jesus had just told the parable of the Pharisee and the tax collector.
Here’s the point: The rich young ruler failed to learn the lesson of the Pharisee and tax collector. Jesus had just pointed out how the guy who claimed to have kept all the commandments was not justified. He then told us how we do become justified — namely, by acknowledging that we are sinners, like the tax collector, rather than law-keepers. It is after this that the rich young ruler comes up to Jesus and says “what must I do to inherit eternal life?”
When Jesus says “you know the commandments,” and the rich young ruler responds “all these I have kept from my youth,” he is echoing the Pharisee from the passage just a few verses earlier. He, like the Pharisee, thinks he is a law keeper.
Why Did Jesus Tell the Rich Young Ruler to Sell All that He Had?
originally posted by: Profusion
It's really simple, right? If you want to be perfect you've got to sell everything you have and give the proceeds to the poor.
originally posted by: InTheShadows
a reply to: Profusion
I'm not a practicing Christian, but here's my take: How can a person justify giving wealth to the poor for the sake of being fit for heaven, when that act makes someone else NOT fit for heaven?
You're told that worldly wealth is not righteous, yet you are advised to give it to someone else? At best, that sounds like you're just looking out for yourself and damn anyone else.
originally posted by: Profusion
Here are my favorite explanations:
Theory #1 "Christians are not required to be perfect."
But, the verse says nothing about that. It says, "If you desire to be perfect (even 'complete')..."
Does that prove that Christians have no desire to be perfect? We've got a big problem there. If you believe Jesus was perfect and you call yourself a follower of Jesus, why wouldn't you want to be perfect? Forget about whether you believe you can actually achieve it or not, the issue here is desiring to achieve it.
How would you answer the following questions on "judgment day":
Why didn't you desire to be perfect? Was just being a mediocre person enough for you?
I don't care what you believe about that, Revelation 3:16 makes it sound very bad for those taking that stance ("God" speaking):
New International Version
So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth.
originally posted by: IridiumFlareMadness
a reply to: EternalSolace
None of it makes any logical sense whatsoever. Though, I suppose logic is the "devil".
originally posted by: Cinrad
originally posted by: Profusion
Here are my favorite explanations:
Theory #1 "Christians are not required to be perfect."
But, the verse says nothing about that. It says, "If you desire to be perfect (even 'complete')..."
Does that prove that Christians have no desire to be perfect? We've got a big problem there. If you believe Jesus was perfect and you call yourself a follower of Jesus, why wouldn't you want to be perfect? Forget about whether you believe you can actually achieve it or not, the issue here is desiring to achieve it.
How would you answer the following questions on "judgment day":
Why didn't you desire to be perfect? Was just being a mediocre person enough for you?
I don't care what you believe about that, Revelation 3:16 makes it sound very bad for those taking that stance ("God" speaking):
New International Version
So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth.
You have really heard or seen this explanation? I call BS