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originally posted by: Itisnowagain
originally posted by: earthling42
What about those who lost their memory due to a stroke or amnesia or an accident?
My father had amnesia due to a stroke, occasionally he was somewhat clear, but most of the time he had trouble to find the words let alone function normally because 5 minutes later he would forget what he was going to do or had done.
How is your father now? Has he recovered enough to be able to tell you how he felt during the time when he had no memory?
Jill Bolte-Taylor (a neuroanatomist ) had a stroke and says she was in a blissful state when there was no memory of 'her life' - no emotional baggage - she described it as nirvana. 'Nirvana' means the snuffing out of the person (the identified individual) - ego death.
If you have never seen this video it is well worth a watch to hear Jill recount what she experienced when having a stroke from the inside.
originally posted by: LesMisanthrope
(....)
In order to tell the difference between the pseudo-philosopher and the philosopher, we might apply something like Plato’s distinction. The philosopher philosophizes to learn; the sophist philosophizes for less-than-virtuous reasons such as fame, advantage and most of all, power. The philosopher utilizes the universal tools anyone can use, keeping truth in the public domain; the sophist hides his toolbox in the inner-realm of his subjectivity and play-acting. Behind the philosopher is a breadcrumb trail to his conclusions, whereupon anyone can criticize. Behind the pseudo philosopher lies no such trail, and criticism is strictly forbidden.
It would be sophistical of me to provide a definition of philosophy—and you'll be quick to raise that objection—but knowing the company I keep here, I do not feel all that bad about it. We’ll keep the definitions economical: philosophy is the love of wisdom and pseudo-philosophy is the love of one’s own wisdom. Philosophy is the use of wisdom to arrive at truth. Pseudo-philosophy is the use of wisdom to arrive at personal advantage.
I suggest we return to philosophy and metaphysics, or we band together and advocate for a new board, Pseudo-Philosophy and Mysticism, at least so we can refrain from trampling all over human history.
originally posted by: LesMisanthrope
a reply to: jonnywhite
That's interesting you point that out. Plato was wholly opposed to sophism (in the classical sense), yet he was very sophistical. Sophism has taken on a different meaning since platos time, but his distinction is still relevant. Sophism can be used to argue untruths, so that even the most powerful will believe it. That's the danger he saw in it.
Would it disappoint you to know that I'm actually not grumpy, but a fun loving individual?
I suggest we return to philosophy and metaphysics, or we band together and advocate for a new board, Pseudo-Philosophy and Mysticism, at least so we can refrain from trampling all over human history.
It's just that some people want to have acknowledgement from others that the wisdom they have "found" or exposed is, in fact, the truth of what was hidden - and some people are content without it.
originally posted by: Talorc
I recall reading that Socrates believed the written word was totally inferior to verbal dialogue, at least where philosophy and debate is concerned. I can certainly understand why he believed that.
originally posted by: nonjudgementalist
a reply to: Bluesma
It's just that some people want to have acknowledgement from others that the wisdom they have "found" or exposed is, in fact, the truth of what was hidden - and some people are content without it.
Well I would suggest that is more rare than you project it to be. My feeling is the majority of people who share wisdom gained from personal insight are not seeking acknowledgement but trying to share in order to help others.
Forming philosophical theories only from knowledge within the public domain (exoteric) is what I referenced as a need to have your view acknowledged or confirmed by others.
People who form their philosophy based upon esoteric knowledge (subjective experience) need less confirmation from others,(no one else can acknowledge your subjective experience).
To help, or especially, rescue, others is a way of having power over them.
originally posted by: nonjudgementalist
a reply to: Bluesma
Hmmmm... But what about when one gains esoteric knowledge within the public domain?... And forms philisophical opinions based fon that knowledge?
It is a mutual benefit. The rescuer gets to fulfil their inherent will to power as well.
Yes, but for their own benefit not yours.
originally posted by: earthling42
Now if Da vinci had painted an aircraft, that would have been quite creative and new.