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According to Professor Yosef Garfinkel of the Institute of Archaeology of the Hebrew University and Saar Ganor of the IAA, "This is the first time that the name Eshba'al has appeared on an ancient inscription in the country. Eshba'al Ben Shaul, who ruled over Israel at the same time as David, is known from the Bible. Eshba'al was murdered by assassins and decapitated and his head was brought to David in Hebron (II Samuel, Chaps. 3-4). It is interesting to note that the name Eshba'al appears in the Bible, and now also in the archaeological record, only during the reign of King David, in the first half of the tenth century BCE. This name was not used later in the First Temple period. The correlation between the biblical tradition and the archaeological finds indicates this was a common name only during that period. The name Beda' is unique and does not occur in ancient inscriptions or in the biblical tradition."
Read more at: archaeologynewsnetwork.blogspot.jp...
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originally posted by: BuzzyWigs
Wow. That's really intense.
If I had my youth to do over, I would be an anthropologist/archaeologist. Thanks for posting.
S/F
originally posted by: admirethedistance
a reply to: Rosinitiate
It's never too late! I'll go too!
en.wikipedia.org...
Khirbet Qeiyafa inscription[edit]
Artist's rendition of the ostracon
A 15-by-16.5-centimetre (5.9 in × 6.5 in) ostracon, a trapezoid-shaped potsherd with five lines of text,[28] was discovered during excavations at the site in 2008.[28]
Although the writing on the ostracon is poorly preserved and difficult to read, Émile Puech of the École Biblique et Archéologique Française proposed that it be read:
1 Do not oppress, and serve God … despoiled him/her
2 The judge and the widow wept; he had the power
3 over the resident alien and the child, he eliminated them together
4 The men and the chiefs/officers have established a king
5 He marked 60 [?] servants among the communities/habitations/generations
and understood the ostracon as a locally written copy of a message from the capital informing a local official of the ascent of Saul to the throne.[29] Puech considered the language to be Canaanite or Hebrew without Philistine influence.[30]
Gershon Galil of Haifa University proposed the following translation:
1 you shall not do [it], but worship (the god) [El]
2 Judge the sla[ve] and the wid[ow] / Judge the orph[an]
3 [and] the stranger. [Pl]ead for the infant / plead for the po[or and]
4 the widow. Rehabilitate [the poor] at the hands of the king
5 Protect the po[or and] the slave / [supp]ort the stranger.[28]
On January 10, 2010, the University of Haifa issued a press release stating that the text was a social statement relating to slaves, widows and orphans. According to this interpretation, the text "uses verbs that were characteristic of Hebrew, such as asah ("did") and `avad ("worked"), which were rarely used in other regional languages. Particular words that appear in the text, such as almanah ("widow") are specific to Hebrew and are written differently in other local languages. The content itself, it is argued, was also unfamiliar to all the cultures in the region besides that of Hebrew society. It was further maintained that the present inscription yielded social elements similar to those found in the biblical prophecies markedly different from those current in by other cultures that write of the glorification of the gods and taking care of their physical needs."[28][31] Gershon Galil claims that the language of inscription is Hebrew and that 8 out of 18 words written on inscription are exclusively biblical. He also claimed that 30 major archeological scholars do support this thesis.[32]
Other readings are possible, however, and the official excavation report presented many possible reconstructions of the letters without attempting a translation.[33] The inscription is written left to right in a script which is probably Early Alphabetic/Proto Phoenician,[33][34] though Christopher Rollston and Demsky consider that it might be written vertically.[34] Early Alphabetic differs from old Hebrew script and its immediate ancestor.[34] Rollston also disputes the claim that the language is Hebrew, arguing that the words alleged to be indicative of Hebrew either appear in other languages or don't actually appear in the inscription.[34]
Millard believes the language of the inscription is Hebrew, Canaanite, Phoenician or Moabite and it most likely consists of a list of names written by someone unused to writing.[35] Hebrew University archaeologist Amihai Mazar said the inscription was very important, as it is the longest Proto-Canaanite text ever found.[36]
In 2010 the ostracon was placed on display in the Iron Age gallery of the Israel Museum in Jerusalem.[31]
originally posted by: PredatorCrackling
6 months ago Netanyahu claimed Jesus spoke Hebrew, and had to be corrected by Pope Francis. Jesus spoke Aramaic.
originally posted by: PredatorCrackling
a reply to: Spider879
I don't trust Israeli archeology
6 months ago Netanyahu claimed Jesus spoke Hebrew, and had to be corrected by Pope Francis. Jesus spoke Aramaic.
originally posted by: admirethedistance
a reply to: PredatorCrackling
Everyone has an agenda, including some archaeologists, but I see no reason to distrust an archaeologist and discredit their discoveries simply because of their nationality.
originally posted by: admirethedistance
Interesting. Without knowing how common that name was at the time, however, it's impossible to say that this was, in fact, the same person described in the Old Testament. Interesting find, though.
S&F