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it is evident that there were no eschatological doctrines in Jewish faith up to the end of the Old Testament period , neither in individual nor universal scales. Instead eschatological concepts such as heaven and hell, resurrection of the dead at the end time, individual and final judgment, reward or punishment of the souls, etc. made their way in Jewish writings during the last two centuries B.C.E, during which a long Persian authority was present in Jerusalem.
Zoroastrian Eschatology influence on Judaism
The Zoroastrian dogmatic chronology counts twelve thousand years from the beginning of the spiritual creation to the renovation of the world, in four ages of three millenniums each. The revelation to Zoroaster and the founding of the true religion fall at the beginning of the last age, the appearance of Shaoshyant at its close.
Zoroastrian tradition envisions three future saviors, one for the end of each thousand-year period that comprise the last 3,000 years of the world. All three will be born of maidens, conceived while their mothers bathed in a lake that miraculously preserved the seed of the prophet Zoroaster himself. The first will be named Hushedar, the second Hushedarmah] and the third will be the Saoshyant, who will lead humanity in the final battle against falsehood.
At the end of time, the glory will come over the Victorious savior and his other companions, when he will make the world perfect, not aging, immortal… so that the dead will resurrect . . .
And they will make a new world, freed from old age and death, from decomposition and corruption, eternally living, eternally growing, possessing power at will, when the dead will rise again, when immortality will come to the living, and when the world will renew itself as desired
Finally, Ahura Mazda seizes the Evil Spirit, and each of the archangelic Amesha Spentas lays hold of his antagonist among the arch-fiends, Sraosha grappling with Aeshma. The devil, Ahriman, flees back into gloom and darkness by the passage by which he first invaded the upper world; hell itself is purified by the molten metal, and is reclaimed for the enlargement of the world. Thus by God's will the restitution of all things is accomplished, and the world is immortal for ever and aye
The story of the Saoshyant's conception and early life are described in Denkard 7.10.15ff as follows: Thirty years before the decisive final battle, a maiden named Eredat-fedhri ("Victorious Helper") and whose nickname is "Body-maker" will enter a lake . Sitting in the water, the girl, who has "not associated with men" will receive "victorious knowledge." Her son, when born, will not know nourishment from his mother, his body will be sun-like, and the "royal glory" of the Khvarenah will be with him. Then, for the next 57 years he will subsist on only vegetables (17 years), then only water (30 years) and then for the final 10 years only on "spiritual food."
originally posted by: Kantzveldt
a reply to: ImaFungi
Love that painting, i'll give it some study.
Francis of Assisi was recognized as an alter Christus, a new Christ, but in terms of a millenium based master plan his birth in 1181 seemingly presents difficulties, though there were expectations for 1176 so maybe someone's got a birth date wrong, the inner courtyard of the Dead sea Temple Scroll sacred precinct had a perimeter value of 1176 cubits, the outer value of each of the four walls being given as 294 cubits in length, thus 294 x 4=1176 perimeter, which is a doubling of the Earth Venus synodic of 588 days, and were 224+364=588 as the rounded orbital periodic's of Venus and Earth have a mean value of 294 days, all Apocalyptic traditions require fiendish numerology
Judaism and Christianity are simply eclectic religions with their own twist on the religions that preceded them.
originally posted by: Kantzveldt
A great revelation that i would like to discuss here is that the Biblical Apocalyptic tradition does not source back to the Hebrews
The Zoroastrian dogmatic chronology counts twelve thousand years from the beginning of the spiritual creation to the renovation of the world, in four ages of three millenniums each. The revelation to Zoroaster and the founding of the true religion fall at the beginning of the last age, the appearance of Shaoshyant at its close.
Zoroastrian tradition envisions three future saviors, one for the end of each thousand-year period that comprise the last 3,000 years of the world. All three will be born of maidens, conceived while their mothers bathed in a lake that miraculously preserved the seed of the prophet Zoroaster himself. The first will be named Hushedar, the second Hushedarmah] and the third will be the, who will lead humanity in the final battle against falsehood
The story of the Saoshyant's conception and early life are described in Denkard 7.10.15ff as follows: Thirty years before the decisive final battle, a maiden named Eredat-fedhri ("Victorious Helper") and whose nickname is "Body-maker" will enter a lake . Sitting in the water, the girl, who has "not associated with men" will receive "victorious knowledge." Her son, when born, will not know nourishment from his mother, his body will be sun-like, and the "royal glory" of the Khvarenah will be with him. Then, for the next 57 years he will subsist on only vegetables (17 years), then only water (30 years) and then for the final 10 years only on "spiritual food."
he cows are driven together in herds for him. His various types of cow number 39600. [His young cows and calves] His fattened cows] number 108000. His young bulls number 126000. The sparkling-eyed cows number 50400. The white cows number 126000. The cows for the evening meal are in four groups of five each. Such are the various types of cow of Father Nanna.
His wild cows number 180000. The …… cows are four. Their herds of cattle are seven. Their …… herdsmen are seven. There are four of those who dwell among the cows