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originally posted by: Rex282
This discourse is about how the religious cannot “hear” understand the works of the Father done through the Son
“You search the scriptures thinking that in them you have life yet you fail to come to me whom they testify of that I would deliver you”.
Yahoshua is speaking directly to the religious that think they believe and hear the creator God and think they “know” because they study the scriptures and practice their religion yet Yahoshua is proving they neither “hear”(understand and do) nor know the creator God.
You focused in on “your” theology that those that hear Jesus and believe (trust) in him will be saved and all the others who don’t will be damned (judged).This is the cherry picking elitist religion of the Pharisees.
“And they shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
This is not a metaphor for being spiritually( which is a non word) dead then made alive(born anew).That is your theology and is not truth.This is the resurrection.
35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
originally posted by: DISRAELI
a reply to: WarminIndy
I think the answer to your question will be buried under a mountain of words.
The gist will probably be "That passage means the opposite of what it says".
“A voice is heard in Ramah, lamentation, bitter weeping, Rachel is weeping for her children; she will not be comforted for her children for they are absent. So says God, ‘Halt your voice from crying, and your eyes from tears, because there is a reward for your acts; says God, they will return from their enemies’ country. There is hope for your destiny, says God, and children will return to their borders
While Rachel cries for all her children, there is one specific child who she prays for the most. He is the son who is considered absent, or the most distanced from the fold of the Jewish people.
Nowadays, we tend to classify Jews into two main categories: “frum” or devout Jews and secular Jews. Although we might expect Mashiach to fall into the first category, Mashiach is in a class of his own; he is a “faithful” Jew.
Matthew 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
originally posted by: DISRAELI
a reply to: WarminIndy
There is also a respectable body of evidence for God giving prophecy to women. I come to that late in the year.
The signficance of Rachel to Jeremiah is as the ancestress of the tribes of Ephraim and Manasseh, who has just been taken into exile. Hence the importance of the words of hope, that the exiles will return.The people will come back to life.
You have misremembered the Matthew application, though. He quotes it at the massacre of the children around Bethlehem. There too Jeremiah's message of resurrection hope needs to be included in our understanding of what's happening.
Although Rachel is the mother of only two of the twelve tribes of Israel—Joseph[1] and Benjamin, in the above verses, Rachel is considered the mother of the entire Jewish people. Whenever we need something, we travel to her Tomb in Beit Lechem (Bethlehem) to beseech God there. There are many stories of prayers that have been answered there, all in Mother Rachel’s merit.
11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
originally posted by: leadean
a reply to: DISRAELI
Of course he is talking about himself but that still does not mean that the term Son of Man is Specific to Jesus, you will need to understand this to appreciate the thrust of what I have said so far.