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originally posted by: bb23108
One example would be that your attention moves beyond mere association with the brain-based conscious mind of this physical world into the unconscious, and you recollect vivid memories of being associated with a different body-mind, say from the seventeenth century.
The experience is such that you are certain in your feeling that the one you are now, in terms of this higher mind and attention that you are experiencing these memories with, was also associated with a different physical body, vividly seen in the unconscious psyche.
You also began to notice various aspects of this past lifetime, such as particular books on the shelves, and some papers on a desk you find yourself currently writing on. After a bit, you recognize yourself as Rene Descartes!
Various pieces of the puzzle fall into place in how his ideas back then, and then other lives, and finally you, as LesMis, come together as a convincing whole, a continuum of the same individuated being, during this profound visionary experience.
Suddenly your phone rings and you return to your normal waking consciousness, but with a vivid recollection of all of this.
So what is your likely conclusion about this?
originally posted by: LesMisanthrope
I would doubt it immediately, based on the fact that I am not Descartes and I am not from the 17th century.
originally posted by: LesMisanthrope
Neuroscientists are comfortable with the notion of human thoughts asemergent systems, since the confluence that brings thoughts into physical existence are not at all similar to thoughts or reducible to components that can then be examined to "locate" the thoughts within the collective itself. This might be a niche that most other folks haven't kept up with, but this is critical to my own ongoing research, so I am up on the latest research and responsible thought concerning this small slice of science. My point is that the experts in neuroscience embrace thoughts as emergent physical holons.
Interesting ideas. I too have been keeping up on the literature, and naturally I prefer the embodied and embedded approach to cognition as opposed to the more popular computational theory of mind. I find it has greater explanatory power and scope, not to mention empirical validation. And if it turns out to be the better theory than the computational approach (which I think it is), it will fundamentally alter all we've ever thought about mind. Keep an eye on it, as it's gaining momentum in psychology, neuroscience, linguistics and AI research, and you may have to defend your own theories against it. Nonetheless, I foresee an exciting few decades in the cognitive sciences.
As for an emergentist theory of mind, in literal terms, I see nothing of the sort emerging. Unlike neuroscientists, who should stick to describing the brain, I am uncomfortable with this theory when it is applied to mind. What we call mind or thoughts in common vernacular have not nor cannot be shown to emerge from the complex physical structure of the body. At no point does our direct examinations of a human being deviate to some independent property or other, a "locus of thought" and I personally cannot get around that hurdle. If anything, such ideas lead to a faculty psychology not unlike phrenology.
In my own admittedly nominalist understanding, any sort of "emergent" attribute or property should not be abstracted apart from the object it is a property of. When I examine a property of "mind" in a human being, I take a look at my own actions and find I am not examining any mind qua mind, but am still examining the human being. In order to avoid this tiny paradox, much to my dismay, I have had to go against the entire premise of the cognitive revolution, while at the same time repudiating behaviourism.
No. The soul is pre-existent, where as the brain-authored information set is an emergent response to a survival requirement that the cell DNA dictates cannot actively address. This does not predate the brain, but is configured and "launched" as a response by the brain. That said, if this data set knows that it exists (as the human data sets do) then it simply does, since this capacity for conceptual abstraction can certainly be appreciated as a material realm survival advantage.
I have difficulty with your notion of humans as "data sets". Data sets can be put into other data sets, and we can add as much data as we want to them. We cannot do the same with humans. But that's the old empiricist in me talking.
Thoughts are generated by the brain. Thoughts are what the human brain does.
My reaction? My reaction to what? No where have I said "give up, it's hopeless, there's no point, you are dust in the wind".
originally posted by: artistpoet
I KNOW LES MIS WILL AGREE THIS IS CORRECT .....not lol ...
Right, clearly that is the case now, but what if the experience overwhelmed you and it was as I described to you? That you could very vividly see in your unconscious that multiple lifetimes linked you to your current one. Would this change your rationalism?
The inquiry was based on you having this experience, not just categorically dismissing it.
With science debunking itself from decade to decade - generally as a result of new and/or improved observation technologies - I'd be uncomfortable with relying on empiricism when declaring the nature of reality to be anything other than an evolving revelation.
That's why I don't limit my examination to what I can see, touch, taste, smell, or reproduce in simulation. The nature of information (not recorded data, but I'm assuming that you agree that there's a difference) is not perceptible by human beings or their technologies - at the moment. That doesn't mean that information doesn't exist as an environmental presence. Precedent does affect the "mechanics" of material reality, otherwise we have to look for gods to explain why electrons look and act like electrons and an atom can be counted on to remain what kind of atom it is. Also, what do you think it is that allows you to remember anything? And if you think it's "memory cells" then where is the "ghost" in each memory cell that teams up with all the other little ghosts in all your other memory cells to make it possible for you to tie your shoes in the morning?
I know the latest and greatest theories concerning a competitive scramble for cognitive dominance (Professor Susan Greenfield seems to be the thought leader along these lines) but no one's been able to even suggest how all of these protein clusters can possess the sapience necessary to configure and reconfigure in real time to adequately respond to a nuanced and sophisticated conversation when the most advanced IA programs fail miserably at managing the art of riding in a subway during rush hour. Unless you're suggesting that proteins are conscious and that they hold really quick staff meetings from instant to instant to decide as a collective which synaptic sub-assembly will take the helm and be the person for whatever instant it is that is being addressed, then you haven't got a clue concerning why you're not a complete hulk of disjointed twitches and spasms right now
It's easy to just deny everything (calling it ignorance) but there's a ramification structure that persists without acknowledgment if that's what you do. Theoretical science isn't applied science. Applied science is janitorial in nature. It doesn't and it cannot lead. Hitting a cell assembly with a probe is like cutting apart a brain to find thought tucked inside somewhere. It's just an extension of Victorian era scientism.
Actually, you should read that book I link for you. Neuroscientists research what the brain does. Thoughts are generated by the brain. Thoughts are what the human brain does. I don't see the disconnect. I'm not doing philosophy here.
The emergent system isn't a noumenal abstract. A tornado is an emergent system. So is biological life. Look up Emergence. It's not an exotic notion by any means.
I didn't say that the human mind is like residual data sets. It's not. That said, it is still an information collective in its physical structure. Since it is brain authored, the data sets that comprise the mind are not open to entanglement with environmentally emergent data sets (residual data sets) or those data sets authored by a different brain (someone else's mind). This has to do with the mechanics of physical existence (Identity) and the combination of historical and relative context that establishes Identity, but that's a very different discussion. One brain creates one mind, and when that brain dies, that's it for any further development for that mind. It persists, but it has only the data set collective that its authoring brain created over the course of its own existence to work with.
I don't expect to convince you, but I did want to clarify it a little (very little, I'm sure). Thanks for the exchange. I needed a break from work.
I know what I experienced. And yes, dead...as in no heartbeat, no brainwaves dead! Twice is no coincidence. I don't believe in that anyway.
originally posted by: LesMisanthrope
It would be easily dismissed as the product of an imaginative mind, simply because the facts contradict it. Such an experience could have occurred for a variety of highly-possible reasons, and I would look to them before I pleaded to impossibilities.
originally posted by: LesMisanthrope
My question to you is, why resort to reincarnation, while categorically dismissing the more probable explanations for your "memory"?
originally posted by: artistpoet
Life after death is one of those questions that will Never go away until conclusively proven. The idea of life after death will never be disproven
originally posted by: artistpoet
The fact the body dies and goes through a transformation back into the way of the soil is obviously true and I doubt any intelligent person would ever deny that
originally posted by: artistpoet
Like the question of intelligent life in other parts of the Universe ... It also will never go away until proven
originally posted by: artistpoet
How can one prove life after death does not exist when the question of soul will never go away ...
originally posted by: artistpoet
Firstly Thought itself is not fully understood nor is the true source of life itself ... The cause of the prime movement
originally posted by: artistpoet
Hence any honest and open minded debate on this question would not begin with a pre set dismissal of the question itself
originally posted by: artistpoet
The OP starts on the premise of a close minded conclusion that leaves no room for other views