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Reality is what is real. Beliefs are overlaid on top of reality. Remove all belief and reality is found to be hiding in plain sight.
originally posted by: cavtrooper7
a reply to: blujay
So that having been said if one is able to alter their belief ABOVE reality then wouldn't such perception be possible?
originally posted by: TheSubversiveOne
I'm not sure I understand.
How do we gain a memory of an object if all we perceive are memories of objects? When I hold a coffee mug, I am directly interacting with a coffee mug, and nothing shows that this mug is a memory.
I am curious as to what kind of perspective you are comparing the human perspective to, that you find the human perspective limited?
You never directly experience any object - you are simply perceiving an image of the object, feeling a sensation from the object, etc.
All those events take time to happen, and the image of the coffee cup we see is just brain activity, a facsimile of the object itself, a memory. We are not actually experiencing the object directly.
Plus, we only see it from a particular point-of-view. That coffee cup looks different from different points-of-view - so no single point-of-view actually is a complete representation of what that object actually looks like in reality.
originally posted by: cavtrooper7
a reply to: Itisnowagain
Then how does one abbrogate belief entirely?
originally posted by: TheSubversiveOne
More questions arise.
What image are you speaking about?
originally posted by: TheSubversiveOne
What is viewing this image?
originally posted by: TheSubversiveOne
"What an object actually looks like in reality" according to what perspective?
originally posted by: TheSubversiveOne
There's a circular argument here – begging the question. I think you've assumed that an object still looks like something without anything to look at it.
The image in the example was an image of the coffee cup. The image is what we perceive as the coffee cup.
The one who is experiencing the image of the object.
Exactly! What does the coffee cup actually look like? We can only describe it from various perspectives. All perspectives, or points-of-view, are inherently limited.
I am simply asking, can we know what an object actually is in reality, because clearly the object exists even apart from all of our possible points-of-view of it.
Your signature says that "Things are the way they are not the way you perceive them." So that seems to contradict your statement that we can recognize the actual reality of an object through our senses.
Nice representation of our soul "looking out". The real person within the shell. Too few of us are ware of who we really are.
(if thats what you meant)
originally posted by: TheSubversiveOne
It doesn't actually look like anything unless there is someone looking at it. If we want to know how something looks, we look at it.
originally posted by: TheSubversiveOne
Once again this is circular. I think you are assuming something can be known without something to know it.
originally posted by: TheSubversiveOne
Furthermore, to say assert that an object can't be known is an assumption about that object. If it cannot be known, then it entails you also cannot know that it cannot be known.
Right, I agree. The point-of-view mechanism is useful for this purpose obviously, but also has real limitations in fully understanding the reality of everything we experience. We think we are subjects experiencing separate objects, but that is not what is actually occurring. We never experience anything outside of awareness itself. All perceptions occur in awareness.
Can there be recognition of what is - beyond any and all experiencing? That is, beyond all points-of-view.
originally posted by: TheSubversiveOne
As for “all perceptions occur in awareness”, an analogy might be in order. Following your description, I imagine a bag of oranges. The oranges being the objects of our perception, and the bag being “awareness”, providing a barrier between inside and outside. This clearly makes an object out of awareness, being that it has an inside and an outside, a barrier between awareness and not awareness.
Have you perceived this bag, this object that contains other objects, in your awareness? This seems impossible, as a container cannot contain itself.
But if there is a boundary between perceived objects and not-perceived objects how are they able to leave and enter our awareness on their own accord?
originally posted by: TheSubversiveOne
Because there is no bag or container or boundary between perceived and not perceived. Perceptions do not occur “in” awareness. There is only a relationship between perceiver and perceived – two objects – and awareness occurs when both objects interact, not when an object falls into the container by divine happenstance.
originally posted by: TheSubversiveOne
The time it takes to perceive something indicates that the object we perceive is separate, having a proximity in relation to the one perceiving. If it wasn’t separate, we’d have no need to perceive anything, as it would have already been known.
originally posted by: TheSubversiveOne
My problem is the division of the world into "how things appear" vs "how things actually are" is a sort of unnecessary dualism, rectified only if we removed either the perceiver or the perceived from what it means to perceive. Like I mentioned earlier, the assertion that one can know that one cannot know an object is self-defeating, as knowledge about that object (that it cannot be known) is knowledge about that object.
originally posted by: TheSubversiveOne
As per your question: “Can there be recognition of what is - beyond any and all experiencing?”, the answer is no, one cannot experience what one does not experience.
originally posted by: TheSubversiveOne
The answer is no, as all recognition happens at the point of view, and not beyond it.
originally posted by: TheSubversiveOne
it is a good topic, however.
The problem is, if this "real" person perceives perception, who or what perceives his perception?
originally posted by: TheSubversiveOne
a reply to: intrptr
The problem is, if this "real" person perceives perception, who or what perceives his perception?
originally posted by: blujay "I've created this, now how do I want to experience it, as the creator or as the victim?"
I am not sure how you can make an object of awareness. That is not my experience at all. Awareness is self-evident as most fundamental being. When all is said and done, there still is awareness. Awareness never changes, does not age. Awareness "feels" the same now as when I was 10 years old. It is the only constant. So I am having a hard time with your example.
So you are saying awareness is a product of the perceiver and perceived interacting? Then what about when you sit very still and have no perceptions, no thoughts, only being-awareness, prior to but not separate from all conditions of mind and body? Are you not simply awareness beyond the perceiver and perceived?
One can certainly have knowledge about an object - we have endless scientific data about all kinds of objects. However, this model of a separate knower, that is apparently knowing an object, can never know what the object actually is - because the knower is the point-of-view-making machine of attention - and so is always limited to a single perspective in any given moment. Even the endless scientific data are just more descriptions of the object, not what it actually is.
This is the scientific-materialist's approach which has its uses in scientific studies, but this model does not hold up upon real inspection of our actual situation here.
Deeply notice that you are awareness - it is self-evident that awareness is constant and is our fundamental being. It appears to rise and fall with the body, but only from the mind's point-of-view.
One can tacitly notice that as awareness, one is prior to mind and also not separate from anything arising.This is our true condition, that which survives all changes including death, and which does recognize what everything ultimately is in reality.
originally posted by: TheSubversiveOne
You mentioned something was “in” awareness. If there is an in, there must necessarily be an out. This is why I imagined a bag or container in which resides all perception. It is not an object if there is no boundary, however. But there would be no in and out of awareness.
originally posted by: TheSubversiveOne
I would still feel my weight as it sits on the floor. The sounds. The smells. 98% of thinking is unconscious. So no, I am not simply awareness beyond the perceiver and perceived, whatever that may mean.
originally posted by: TheSubversiveOne
I agree that science is a descriptive process with many downfalls. But because it contradicts perhaps your own notions, does not mean it is inherently useless at describing reality as it is. Science isn’t a model. If anything it's a principle. Perhaps you can give me your reasons of how it does not hold up upon real inspection of our actual situation.
originally posted by: TheSubversiveOne
I feel this point is made from the mind's point-of-veiw. The body is primary to the mind in every case. The body is there before, during and after every sleep. It comes before language, before reason, before attention, before anything to do with mind really. The body, and the environment it is situated, is wherefrom the mind learns to be a mind.