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originally posted by: DrunkYogi
a reply to: bb23108
To truly live in the present one must be released of all identification with the body-mind, including all perception, conception, and even attention itself. Identification with the observer is still of the mind, and thus still an experience of the past.
There is no identification with anything bb. Just passive awareness of events rising and falling.
originally posted by: miomo
a reply to: DrunkYogi
Because for 3 pages I get to listen you literally make # up.
originally posted by: DrunkYogi
a reply to: bb23108
To truly live in the present one must be released of all identification with the body-mind, including all perception, conception, and even attention itself. Identification with the observer is still of the mind, and thus still an experience of the past.
There is no identification with anything bb. Just passive awareness of events rising and falling.
You guys literally just talk about nonsense # and the first guy to not understand what the other is saying, because its just made up bs, loses. To prove that I asked a plausible hypothetical about the nature of time, one which didnt allow you to just talk nonsense # to answer. And guess what?
Fail
originally posted by: miomo
a reply to: DrunkYogi
I know your type, so just keep on talking.
chirp chirp chirp
waste of time
originally posted by: DrunkYogi
a reply to: miomo
You are assuming the other person exists.
originally posted by: miomo
originally posted by: DrunkYogi
a reply to: miomo
You are assuming the other person exists.
Of course, one is on the train and the other can watch it go by. The common experience of an independent stimuli is just about the best proof there is of a shared existence in the same reality.
this is amateur hour