It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: Pirvonen
The minimal presupposition that you did not mention is that we need to take the Bible as a historical document without any errors or misinterpretations. Unlike all other historical documents, which do reflect the ideology of their authors.
He does not start with the Presupposition that God is real and he does not ask that one start with the presupposition that the Bible is the word of God.
7.)This message was the center of preaching in the early Church.
8.)This message was especially claimed in Jerusalem where Christ died and was buried shortly before.
9.)The church was born and grew.
10.)Sunday was the primary day of Worship
And this is not to mention that it all might be not be just a historical document, but a FICTIONAL propaganda document.
This man must be fictional also. When I do not start with that presuppostion, that the bible is the word of God, NONE of those "minimal FACTS" holds any water.
"I asked them directly if they were Christians...those who persisted, I ordered away... Those who denied they were or ever had been Christians...worshiped both your image and the images of the gods and cursed Christ. They used to gather on a stated day before dawn and sing to Christ as if he were a god... All the more I believed it necessary to find out what was the truth from two servant maids, which were called deaconesses, by means of torture. Nothing more did I find than a disgusting, fanatical superstition. Therefore I stopped the examination, and hastened to consult you...on account of the number of people endangered. For many of all ages, all classes, and both sexes already are brought into danger..."
originally posted by: ServantOfTheLamb
a reply to: Klassified
Epic poetry and historical narrative are not the same type of writings. Plato's account of atlantis is in a Socratic dialogue not a historical treatise. The story is preceded by a story about the sun god's son Phaethon yoking horses to his father's chariot and then driving them through the sky and scorching the earth. Which shows us it is fact mingled with fiction...
originally posted by: Klassified
The biblical narrative has Jesus walking on water, raising Lazarus from the dead, calming the storm, turning water to wine, and "transfiguring" on the mount, along with a dead man, and a man who disappeared(died, never existed) a very long time before. Add to that, he allegedly ascended into the sky at the end, and you have a story that is quite likely a work of fiction, that is among the best that Homer, Plato, and others have to offer. The writing style says nothing of the truthfulness of the narrative.
originally posted by: windword
a reply to: borntowatch
Pliny, Tacitus nor Josephus ever mention Jesus of Nazareth, nor Jesus the Son of Joseph. Josephus mentions no less than 19 men named Jesus, not one of them he names as Jesus the son of Joseph or Jesus of Nazareth, or Jesus the known bastard....etc.
We DO know, through the various writings of historian and the early church fathers, including Justin Martyr, that there were no shortage of men, during the time of Jesus, and thereafter, running around calling themselves "Christs" and "Gods".
If Jesus of Nazareth existed, lets have specifics that aren't supernatural, and don't contradict or stretch the historic records we have. For example, a Jewish entry of the boys and their families that were killed during Herod's "Slaughter of the Innocents." Or, how about some solid evidence of the census that took the holy family to Bethlehem to register for taxes. An historic entry of an unusual celestial body in the sky would go along way to prove this person, supposedly born of a virgin and under the auspice of a heralding star existed.
The biblical narrative has Jesus walking on water, raising Lazarus from the dead, calming the storm, turning water to wine, and "transfiguring" on the mount, along with a dead man, and a man who disappeared(died, never existed) a very long time before. Add to that, he allegedly ascended into the sky at the end, and you have a story that is quite likely a work of fiction, that is among the best that Homer, Plato, and others have to offer. The writing style says nothing of the truthfulness of the narrative.
Quite likely a work of fiction, you really believe people give their lives up for fiction, were persecuted for fiction.
So on what grounds other than miracle claims do you reject them as true historical narratives of the life of Jesus from men who had lived with him?