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originally posted by: Walsh
a reply to: James1982
sorry james in advance for any flaming you might get for posting your thoughts .
same thing happen to me for asking a question about "transgender " in an intro thread .
regarding your OP , i am curious to know how a "transgender " makes the transition . is it really something that happens from birth ? or is it something stemming from a traumatic incident. i am curious , maybe a "transgender" can give us some inn-site .
thanks for the thread
originally posted by: skalla
I expect it's more than just an affinity with blue over pink, or trains over barbie.
And i'd hate to look at my bits and pieces and feel that they were all "wrong" and that i wanted nowt to do with them. I have a name for mine and everything, we're very close.
originally posted by: skalla
a reply to: James1982
I suppose that the obvious start to this is to listen to someone who is transgendered and find out in detail how they would describe these feelings.
You know, i'm not sure i ever have.
originally posted by: kaylaluv
originally posted by: skalla
I expect it's more than just an affinity with blue over pink, or trains over barbie.
And i'd hate to look at my bits and pieces and feel that they were all "wrong" and that i wanted nowt to do with them. I have a name for mine and everything, we're very close.
This is very true. It's obviously much more complicated then trains verses barbies. If you are comfortable with your gender identity, then the idea of having an operation to change your genitalia to the other gender should seem horrifying to you. For example, just the idea of changing my vagina to a penis freaks me out. Not that I have anything against penises, as I am a heterosexual female, but I just don't want one, thank you.
Those of us who feel comfortable with our gender identities have a hard time understanding those who don't. I don't know if we will ever truly understand what it's like to be in their shoes, so the best way to handle it, in my opinion, is to respect all individuals and allow them to be whomever they want to be - as long as they are not hurting anyone else.
originally posted by: skalla
a reply to: James1982
Interesting thread btw, i get some of what you are saying here. While i recognise/believe whatever that being transgendered is a genuine thing i do wonder if in some cases trauma may be a deciding factor.
You mentioned earlier about how it was more prevelant nowadays, or at least in the sense of people feeling as if they were born the wrong gender. No doubt that is in part due to some positive changes in the way LGBT folk are accepted, but also due to modern media's ability to let people know that there are others who feel the same way.
originally posted by: James1982
South Park did a skit awhile back about one kid becoming black and his father becoming a dolphin because that's what they felt like. That seems totally ridiculous to us, but the idea of a man becoming a woman did to most people too. As times continue to change, will people start feeling like 2-headed zebras with robot legs? Again, sounds ridiculous, but how do you judge a person's feelings?
To come back to the idea that if a person knows they will face social abuse by changing their gender, and still do it, that must mean they are very serious. Which I agree with, but if society starts being more open and stops judging those types of things, then doesn't that open it up for people who aren't actually very serious to start wearing a new identity? If that day comes how do we determine who is being "real" and who is just wearing a popular fashion? I'm not suggesting we continue ostracizing people to avoid that from happening, I'm just genuinely curious how these types of things will play out.
Every society in history has had some name, role or way of relating to the transsexual, from ancient Canaan and Turkey to India, even to the present day.
Examples abound. For instance, in ancient Rome existed the 'Gallae', Phrygian worshipers of the Goddess Cybele. Once decided on their choice of gender and religion, physically male Gallae ran through the streets and threw their own severed genitalia into open doorways, as a ritualistic act.
The household receiving these remains considered them a great blessing. In return, the household would nurse the Gallae back to health. The Gallae then ceremoniously received female clothes, and assumed a female identity. Commonly, they would be dressed as brides, or in other splendid clothing.
In India, ritual practices for transsexual individuals continue to the present day. Called Hijiras, this sect also worship a Goddess, and undergo a primitive sort of sex reassignment surgery. The Hijiras are treated in a rather hypocritical fashion within Indian society however, in that they are both despised and revered at the same time. Hijiras often are paid to attend a bless weddings, and to act as spiritual and social advisors, but are also shunned as less than worthy eunuchs. Yet in other circumstances, such as social situations, they are accorded the status of true females.
The Dine, or Navajos of the southwest United States, recognize three sexes instead of only two. For the Dine, there are Males, Females, and Nadles, which are considered somewhat both and neither. While those born intersexed or hermaphroditic are automatically considered Nadle, physically 'normal' individuals may define as Nadle based on their own self-definition of gender identity. The Nadle once possessed far greater respect before the Navaho were conquered and their culture all but obliterated by the forced assumption of Catholicism.
Among the Sioux, the Winkte served much the same function, and individuals could assume the complete role of their preferred gender. Physical females lived as male warriors, and had wives, while physical males lived their lives completely as women. In Sioux society no special magic was associated with this, it was just considered a way of correcting a mistake of nature. Winkte would also perform primitive reassignment operations of a sort, and history records the process used by physical males: riding for days on a special hard saddle to crush the testicles and thus effectively castrate the individual.
Whether it is the Sererr of the Pokots of Kenya, the Xaniths of Islamic Oman, the Mahu of Tahiti, or even the Sekrata of Madagascar, the story is essentially the same: transsexuality was a fact of life, and a place in society was made for the gender dysphoric to be themselves.
originally posted by: James1982
South Park did a skit awhile back about one kid becoming black and his father becoming a dolphin because that's what they felt like. That seems totally ridiculous to us, but the idea of a man becoming a woman did to most people too. As times continue to change, will people start feeling like 2-headed zebras with robot legs? Again, sounds ridiculous, but how do you judge a person's feelings?
To come back to the idea that if a person knows they will face social abuse by changing their gender, and still do it, that must mean they are very serious. Which I agree with, but if society starts being more open and stops judging those types of things, then doesn't that open it up for people who aren't actually very serious to start wearing a new identity? If that day comes how do we determine who is being "real" and who is just wearing a popular fashion? I'm not suggesting we continue ostracizing people to avoid that from happening, I'm just genuinely curious how these types of things will play out.
The male body – said to date back to between 2900-2500BC – was discovered buried in a way normally reserved only for women of the Corded Ware culture in the Copper Age.
The skeleton was found in a Prague suburb in the Czech Republic with its head pointing eastwards and surrounded by domestic jugs, rituals only previously seen in female graves.
"From history and ethnology, we know that people from this period took funeral rites very seriously so it is highly unlikely that this positioning was a mistake," said lead archaeologist Kamila Remisova Vesinova.
"Far more likely is that he was a man with a different sexual orientation, homosexual or transsexual," she added.
"What we see here doesn't add up to traditional Corded Ware cultural norms. The grave in Terronska Street in Prague 6 is interred on its left side with the head facing the West. An oval, egg-shaped container usually associated with female burials was also found at the feet of the skeleton. None of the objects that usually accompany male burials  such as weapons, stone battle axes and flint knives  were found in the grave.
"We believe this is one of the earliest cases of what could be described as a 'transsexual' or 'third gender grave' in the Czech Republic," archaeologist Katerina Semradova told a press conference on Tuesday.
She said that archeologists had uncovered an earlier case dating from the Mesolithic period where a female warrior was buried as a man.