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"Read the Bible as many times as you will, but nowhere does any person say this or offer this. Jesus never asked people to accept Him as a personal Savior to be saved. None of the apostles ever made this statement. No evangelist or any other preacher recorded in sacred writ ever uttered this sentence. It is not found in any of the epistles to the churches. It is simply just not there. Accepting Jesus is NOT in the Word of God
What REALLY happens when a person is born again?
"Accept Jesus as your personal Savior, and you will be saved"
Nowhere do the Scriptures even hint that we simply accept Jesus Christ as Savior, and we’re automatically saved.
Diabolical Doctrine 7) Eternal security... once saved, always saved
We can be very secure in the Lord Jesus Christ, but faith in this doctrine, rather than in Him, can be a license to sin. This is a doctrine that’s false in the way it’s used, being carried on the back of a lie and compounding the error and confusion that comes from the lie. The sequence goes like this: “Once a person has accepted Jesus Christ as Savior, he/she is forever saved.” LINK
The problem is that nowhere does the Bible speak about “accepting Jesus as your savior”. The Bible is clear that only those whose names are written (by God) in the book of life will be saved. And He does not write any names there that have not been washed from their sins by the Blood of His Son. God’s plan of how we are to be saved: the Blood of Jesus shed at the Cross of Calvary. LINK
Cheap grace is the idea that "grace" did it all for me so I do not need to change my lifestyle. The believer who accepts the idea of "cheap grace" thinks he can continue to live like the rest of the world. Instead of following Christ in a radical way, the Christian lost in cheap grace thinks he can simply enjoy the consolations of his grace. ~ Dietrich Bonhoeffer
@35:30 min:
The greatest lie the devil has infiltated is that a sinner is a saved person, that a sinner can be a Spirit filled person. There is no where in the Bible and I challenge anyone here, theres no one in the Bible that considers a sinner a saved person.
@46:40 min:
Sin trespasses the spirit... we have changed the gospel and that is why we have so many people so full of demons. Because the gospel has been so watered down...
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 1 John 3:6-10
We train people to repeat little things and we have turned the most powerful gospel, the most powerful essence of God in the world into little formulas that have millions of people bound up to lies. That's how we train our disciples today, this is what you have to say, this is what you don't have to say, we teach them how to discuss, but not how to manifest the Glory that destroys the enemy.
Christians in Hell
The two angels escorted me to Hell. I then saw many pastors, elders, and deacons in Hell. I asked the angel, “I know them. They had served God faithfully while on the Earth. They had died some time ago. We all had thought they were in Heaven with God. But now, I see them all in Hell and they are crying out that it is so hot! Why are they here?” There were so many pastors, elders, deacons and all other lay believers.
The angel answered, “Pastor Park Yong Gyu, a person can appear to be a true follower of Christ on the outside but God knows the heart.
There are multitudes of churches on the Earth and many of the churches are filled with many people. However, most of them are not true Christians. They are but church attendants. The true churches will firmly believe in Heaven and a Hell. The lives of many Christians are in chaos because they do not firmly believe in Heaven and Hell. When one soul enters Heaven, one thousand cursed souls enter Hell. The rate of Heaven and Hell is 1 to 1000.” (Matt 7:14)
Heaven & Hell 1000 to 1
Bishop Wilfred Lai is the founder and senior Pastor of Jesus Celebration Center in Mombasa, Kenya and it is a church of over 15,000 members. One day he asked the Lord how many of them were ready for heaven and the Lord told him only 200. Only 1% of that church is going to heaven! Dr. Lai said that some pastors have created large groups of sinners meeting in the name of God. “What you have are not churches, but large congregations of sinners.”
Message from Pastor Wilfred Lai
On August 3, 1979, Howard Pittman, a Baptist minister for 35 years, died while on the operating table during surgery and had a near-death experience.
Instead of allowing me to enter, the angel stationed me before the Gates, slightly to one side. He instructed me to stay there and watch as the saints were permitted to enter into Heaven. This point was so important that the Holy Spirit told me Himself. I watched the fifty saints enter Heaven, but the point I missed was the time frame involved.
It was explained to me that at the same time those fifty saints died on Earth, 1,950 other humans also died; or only 50 out of 2000 made it into Heaven. That other 1,950 were not there. Where were they? That was only 2 ½ percent going to Heaven! Ninety seven point five percent did not make it! Is that representative of the entire world today? If so, 97 ½ percent of the population of this world today is not ready to meet God. Placebo by Howard Pittman
Jesus explained, “Sesame! In order for someone to be saved, they must believe and receive me sincerely deep into their hearts, but most importantly it is crucial to have a sincere heart and mind. Many who have received me end up in hell, because during the prayer of confession they simply recited the prayer without sincerity!”
Jesus also said, “Many profess they have accepted and proclaimed me into their hearts, and with their mouths believe that they are saved, since they’ve believed in me for a long time, but, it is not the length of time that determines your salvation. It is the process of bearing fruits in your character that leads you closer to attaining salvation.
Many believe blindly the incorrect teaching that simply reciting with their mouths will guarantee their salvation -- and are under an illusion that they will go to heaven. Salvation should be realized through fear and trembling and each individual must grow in sincere faith.” Jesus is heartbroken and frustrated that so many souls end up in hell because they believed erroneously.
Source
originally posted by: introspectionist
I don't even know if I ever was saved, but I kind of felt like it for a little while about a year and a half ago. And then it's been up and down, sometimes I've felt like I've made progress.
originally posted by: BELIEVERpriest
I dont know what your definition of saved is, but judging from your use of the term "christ consciousness", Im assuming its not the traditional biblical definition.
originally posted by: WakeUpBeer
Hell is not in fact everlasting fiery torment. The Bible is clear that God utterly destroys his enemies. Utterly. The first death people experience is the physical death. But the Bible refers to a second death as well. This second death is that of your soul. The second death happens when you're cast into the crucible of Hell. It's only eternal and everlasting in the sense that it's a permanent death. Not in the sense that it's continual torment. It's permanent separation from God because you were judged and found wanting. The gift of the spirit is eternal life and the punishment for sin is death (not insufferable immortality).
To me it feels like there is something very perverted, unspiritual, about being happy. Hatred is purity. Kind of like winter in the arctic is pure and white whereas the tropics is a cesspool of poisonous insects, dirt, viruses and foul smell. I feel the same about being alone vs being around others. Whatever I do with others feels perverted.
originally posted by: CJCrawley
The idea of being one of a few who are 'saved', while the majority of humanity perish in eternal damnation, is one of the main things that put me off Christianity.
I hope you're not referring to me. I certainly don't think I have it all together. One thing that I feel a lot of times when I seek is an overwhelming feeling of being small and weak, like I could seek forever and wouldn't be able to make sense of anything. Yet I hesitate to stop seeking, it doesn't even feel like an option at this point. I find this quite paradoxical, on one hand I can see how seeking and questioning can be seen as a form of arrogance, or belief that one's own reason is somehow adequate to make the right choices in these matters, although I don't think that's necessarily the view I have, and at the same time the other end of the spectrum, totally unquestioning and unseeking dogmatism, can be seen as a form of arrogance too. I do think that the former is perhaps the Jewish path and the latter the Muslim. E Michael Jones says in The Jewish Revolutionary Spirit that Judaism from the time of Christ and onward became a debating society rather than a religion. These two quotes are from Judaism: An Introduction by Oliver Leaman:
originally posted by: borntowatch
originally posted by: CJCrawley
The idea of being one of a few who are 'saved', while the majority of humanity perish in eternal damnation, is one of the main things that put me off Christianity.
And the sad thing is that as one of the few who believes Christ has accepted my repentance and broken life is that I look at the many who think they have it all together and wonder how they can be so full of pride.
but he grappled on the way with a stranger, often taken to be an angel, after which he was called Israel - someone who struggles with God and men, and beats them.
Esau was indeed on the move toward Jacob with a considerable force. Before they met, however, Jacob wrestled with the angel, and during a long struggle dislocates his hip, but overcomes the angel in the end and is rewarded with the name of Israel, meaning ‘he who won in a struggle with God’.
A distinguishing feature of Gnosticism is an illusive, symbolic interpretation of reality, including history.
The political scientists A. Besancon and L. Pellicani argue the intellectual roots of Russian Bolshevism are a structural repetition of the ancient Gnostic paradigm.
When I read some of the replies I think about this video and wonder if we even have free will, and if we don't; why even bother trying to do anything, maybe I'm not even freely deciding what I'm typing right now.
Lenina shrugged her shoulders. "A gramme is always better than a damn," she concluded with dignity, and drank the sundae herself. On their way back across the Channel, Bernard insisted on stopping his propeller and hovering on his helicopter screws within a hundred feet of the waves. The weather had taken a change for the worse; a south-westerly wind had sprung up, the sky was cloudy. "Look," he commanded. "But it's horrible," said Lenina, shrinking back from the win dow. She was appalled by the rushing emptiness of the night, by the black foam-flecked water heaving beneath them, by the pale face of the moon, so haggard and distracted among the hastening clouds. "Let's turn on the radio. Quick!" She reached for the dialling knob on the dash-board and turned it at random. "… skies are blue inside of you," sang sixteen tremoloing falsettos, "the weather's always …" Then a hiccough and silence. Bernard had switched off the current. "I want to look at the sea in peace," he said. "One can't even look with that beastly noise going on." "But it's lovely. And I don't want to look." "But I do," he insisted. "It makes me feel as though …" he hesitated, searching for words with which to express himself, "as though I were more me, if you see what I mean. More on my own, not so completely a part of something else. Not just a cell in the social body. Doesn't it make you feel like that, Lenina?" But Lenina was crying. "It's horrible, it's horrible," she kept repeating. "And how can you talk like that about not wanting to be a part of the social body? After all, every one works for every one else. We can't do without any one. Even Epsilons …" "Yes, I know," said Bernard derisively. "'Even Epsilons are useful'! So am I. And I damned well wish I weren't!" Lenina was shocked by his blasphemy. "Bernard!" She protested in a voice of amazed distress. "How can you?" In a different key, "How can I?" he repeated meditatively. "No, the real problem is: How is it that I can't, or rather-because, after all, I know quite well why I can't-what would it be like if I could, if I were free-not enslaved by my conditioning." "But, Bernard, you're saying the most awful things." "Don't you wish you were free, Lenina?" "I don't know what you mean. I am free. Free to have the most wonderful time. Everybody's happy nowadays." He laughed, "Yes, 'Everybody's happy nowadays.' We begin giving the children that at five. But wouldn't you like to be free to be happy in some other way, Lenina? In your own way, for example; not in everybody else's way." "I don't know what you mean," she repeated. Then, turning to him, "Oh, do let's go back, Bernard," she besought; "I do so hate it here." "Don't you like being with me?" "But of course, Bernard. It's this horrible place." "I thought we'd be more … more together here-with nothing but the sea and moon. More together than in that crowd, or even in my rooms. Don't you understand that?" "I don't understand anything," she said with decision, determined to preserve her incomprehension intact. "Nothing. Least of all," she continued in another tone "why you don't take soma when you have these dreadful ideas of yours. You'd forget all about them. And instead of feeling miserable, you'd be jolly. So jolly," she repeated and smiled, for all the puzzled anxiety in her eyes, with what was meant to be an inviting and voluptuous cajolery. He looked at her in silence, his face unresponsive and very grave-looked at her intently. After a few seconds Lenina's eyes flinched away; she uttered a nervous little laugh, tried to think of something to say and couldn't. The silence prolonged itself. When Bernard spoke at last, it was in a small tired voice. "All right then," he said, "we'll go back." And stepping hard on the accelerator, he sent the machine rocketing up into the sky. At four thousand he started his propeller. They flew in silence for a minute or two. Then, suddenly, Bernard began to laugh. Rather oddly, Lenina thought, but still, it was laughter. "Feeling better?" she ventured to ask. For answer, he lifted one hand from the controls and, slipping his arm around her, began to fondle her breasts. "Thank Ford," she said to herself, "he's all right again."
"What you need is a gramme of soma. All the advantages of Christianity and alcohol; none of their defects."