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originally posted by: Seede
a reply to: TinfoilTP
There were the Watchers, a small group of angels which did come down to earth. They left their abode for an earthly one. They were chained and awaiting final judgement. Then there is their offspring which they produced during the 1500 years or so they were here, they are the Nephilim. It does not say if they reproduced or even could. They were killed.
Let me walk through this with you. You have great points to consider.
The Watchers in the Enochian story are the 200 angels who left the celestial realm in premeditated conspiracy to become procreationists of the Adamic seed. This union between humans and angels produced the nephilim (Giants). This reproduction of the nephilim became so great that life could not support their hunger or thirst for blood.
The 200 angels (Watchers) were then imprisoned in various places of confinement till judgment when they will be destroyed.
originally posted by: Seede
a reply to: windword
Do you believe that sexual intercourse creates a soul? Does a soul emerge from sperm and egg? If so, wouldn't rape produce a demon?
Yes Windword i do believe that human sexual intercourse procreates a dead soul but that only God gives it life though a spirit.
When that life enters that soul is another matter of which I know nothing.
That is what all this abortion conflict is about. A soul does emerge from the union of sperm and egg but the spirit is instilled by God. Soul actually means body.
"That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
Adam was created a dead soul and then God breathed the breath of life into that dead soul and it became a living soul.
Rape is no more sinful than adultery or prostitution or stealing a dime from another. All un repented sin is death. Makes no difference to God. Some religions have degrees of sin but that is not scriptural to my understanding. A child of God knows no Father but God and each person becomes what they will be by their own mind. Not simply because some one else trespassed.
This year here, 2014 AD is year 5775 years after Adam's birth according to the Hebrew calendar, and 1 AD was in 3761 after Adam.
According to 'The Book of Records' in Genesis 5, Noah was born in 626 after Adam's birth, and according to verse 7:6, Noah was 600 years when the Flood arrived giving us a year for the Flood, 1226 after Adam's birth, meaning the Flood happened in: ==> 3761 - 1226 = 2535 BC
originally posted by: Seede
a reply to: Utnapisjtim
This year here, 2014 AD is year 5775 years after Adam's birth according to the Hebrew calendar, and 1 AD was in 3761 after Adam.
According to 'The Book of Records' in Genesis 5, Noah was born in 626 after Adam's birth, and according to verse 7:6, Noah was 600 years when the Flood arrived giving us a year for the Flood, 1226 after Adam's birth, meaning the Flood happened in: ==> 3761 - 1226 = 2535 BC
I disagree
I am not saying you are wrong but only that I use a different dating than you might be using.
My source is The Jewish Time Line Encyclopedia. I have used this source for many years and the reason I do is that I want to keep everything in perspective. According to the Jewish Time Line Encyclopedia I have Noah being born in 1056 AA (2705 B.C.E.)-- The flood being in 1656 AA (2105 B.C.E.)--
Before we go any further we have to fix our dates. How can we do this?
Life has always been with egg and sperm. They are not dead and there is no time when "life enters".
Adam's body, according to scripture, was created from the dust of the earth, and to earth it returned. If "soul" means body, then "body, mind and soul" means....? The body, the mind and the soul are completely different components of human existence.
Really??!! Rape is the same as prostitution in your god's eyes. This is why I find Christianity to be most unethical and very immoral.
Why then do we have still born souls?
the spiritual part of a person that is believed to give life to the body and in many religions is believed to live forever
In order to be a living soul you must have been a dead soul. Right?
Matthew_22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Moses taught that image was the soul or body. Just as we have our image (body) so God had His image which was "The Word."
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
By your understanding you could also ask what is meant by heart in Matthew? You could also ask what is meant by strength in Mark? Then you see heart, strength and mind in Luke.
Well, I suppose the Flood was when the Bosporos broke. Start there. That day would be 1226 years after Adam, the first red Caucasian, was born. That's my take anyway.
What? Are you still insisting that the word "soul" means physical body? This is what I believe to be the meaning of the word "soul"
Moses taught no such thing. "The Word", LOGOS comes from Plato, not from Moses, and was later stolen by "John" who attributed "The Word" to Jesus, who was nothing more than a person, like you and me.
Perhaps not to you because you have a different mind set than I do. What I did say that if you were to talk to a Hebrew Christian of the original Christianity that their understanding of soul is that which Moses taught.
Read this again and then tell me the last two words of that verse. Are they not "living soul"? I know of nothing that would even infer that it means a living spirit. I know of nothing in Greek or Hebrew biblical literature that tells of a dead spirit.
Do you understand that Plato was a polytheistic individual who had no logos such as John describes? You can't be serious when you accuse John of stealing logos from Plato.
The Stoics took all activity to imply a Logos, or spiritual principle. As the operative principle of the world, to them, the Logos was anima mundi, a concept which later influenced Philo of Alexandria, although he derived the contents of the term from Plato.
Plato's Theory of Forms was located within the Logos, but the Logos also acted on behalf of God in the physical world.
-----------------------------
Philo (20 BC – 50 AD), a Hellenized Jew, used the term Logos to mean an intermediary divine being, or demiurge.[6] Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world.[28] The Logos was the highest of these intermediary beings, and was called by Philo "the first-born of God."
en.wikipedia.org...
originally posted by: windword
a reply to: Seede
Perhaps not to you because you have a different mind set than I do. What I did say that if you were to talk to a Hebrew Christian of the original Christianity that their understanding of soul is that which Moses taught.
The original Hebrew Christians were the Essene.
The Hebrews believe that the soul was like a flame, and like a flame can be passed, so are souls passed on generation to generation. The Hebrew tradition didn't acknowledge the presence of a soul until the body drew it's first breath. Birth, in Hebrew culture isn't a dead soul coming to life, it's the passing of a flame.
Read this again and then tell me the last two words of that verse. Are they not "living soul"? I know of nothing that would even infer that it means a living spirit. I know of nothing in Greek or Hebrew biblical literature that tells of a dead spirit.
I can't speak to this because I don't understand it. Read what again? What verse? What living spirit, what dead spirit?
Do you understand that Plato was a polytheistic individual who had no logos such as John describes? You can't be serious when you accuse John of stealing logos from Plato.
The Stoics took all activity to imply a Logos, or spiritual principle. As the operative principle of the world, to them, the Logos was anima mundi, a concept which later influenced Philo of Alexandria, although he derived the contents of the term from Plato.
Plato's Theory of Forms was located within the Logos, but the Logos also acted on behalf of God in the physical world.
-----------------------------
Philo (20 BC – 50 AD), a Hellenized Jew, used the term Logos to mean an intermediary divine being, or demiurge.[6] Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world.[28] The Logos was the highest of these intermediary beings, and was called by Philo "the first-born of God."
en.wikipedia.org...
H5082 nĕdiybah ned·ē·vä' soul
H5315 nephesh neh'·fesh soul, life, person, mind, heart, creature, body, himself, yourselves, dead, will, desire, man, themselves, any, appetite, misc
H5397 nĕshamah nesh·ä·mä' breath, blast, spirit, inspiration, souls
New Testament (Greek) for "soul"
G5590 psychē psü-khā' soul, life, mind, heart, heartily,
Root Form (Hebrew)
And the LORD ( יְהֹוָה Yĕhovah) God ( אֱלֹהִים 'elohiym) formed (יָצַר yatsar) man (אָדָם 'adam) of the dust (עָפָר `aphar) of (מִן min)
the ground, (אֲדָמָה 'adamah) and breathed (נָפַח naphach) into his nostrils (אַף 'aph) the breath (נְשָׁמָה nĕshamah) of life (חַי chay); and man (אָדָם 'adam) became a living (חַי chay) soul.(נֶפֶשׁ nephesh)
καὶ ἔπλασεν ὁ θεὸς τὸν ἄνθρωπον χοῦν ἀπὸ τῆς γῆς καὶ ἐνεφύσησεν εἰς τὸ πρόσωπον αὐτοῦ πνοὴν ζωῆς καὶ ἐγένετο ὁ ἄνθρωπος εἰς ψυχὴν ζῶσαν
וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָֽאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַֽיְהִי הָֽאָדָם לְנֶפֶשׁ חַיָּֽה׃
Actually no, the Essenes began in the 2nd Century BC.
But they are again found in the writings of Josephus and Pliny, so if you take their writings about the Essenes then you are going to have to include Jesus in that.
The Greek is probably what you are more familiar with, the psyche. I'm sorry, but you are just going to have to provide a link for that statement about the flame, because in an allegorical sense, the life of the body is in the heat the body generates and this is done via the blood.
Candle flames are the Jewish ritual representation of the nature of the soul. For example, it is customary to light on the anniversary of a family member's death, a yartzeit (in Yiddish yar=year, tzeit=time) candle to commemorate the travel of their soul from this plane of being.
An ember glows and with a puff of our breath explodes into light, a candle burns and with that same out-breath can be extinguished. The Torah describes God's breath fluttering on the surface of the waters.Ê Energy can neither be created nor destroyed. Even the flame extinguished has sent its influence forward as expanding heat and light. Is a soul only within the body - or is the body like the wick upon which the flame dances and when released where and how does the energy go?
www.templesanjose.org...
At a time of remembrance of this, the greatest possible personal loss, one can find tremendous spiritual strength in the knowledge that just as the departed loved one has touched us and lit up our life, so to it is now possible for us to light up the life of someone else. In this way the passing away of an individual from the word is not an end, but even in this physical world the good and godly light that was the deceased’s mission here can now continue. You can and indeed it is your obligation, so to speak, to pass on that torch of life for them to the next one and thus their flame shall burn on.
www.kosherfuneral.com...
originally posted by: windword
a reply to: WarminIndy
Actually no, the Essenes began in the 2nd Century BC.
But they are again found in the writings of Josephus and Pliny, so if you take their writings about the Essenes then you are going to have to include Jesus in that.
Jesus? How's that? Neither of them wrote about Jesus. (And don't tell me about the pious forgery penned in the name of Josephus!) And, even if they had mentioned Jesus, which they didn't, nothing they wrote would confirm the miracles or his "godliness".
Pliney lived, and wrote, between 20BC and 50AD and Josephus also lived and wrote in the 1st century. They both documented that the Essene were ancient.
The Greek is probably what you are more familiar with, the psyche. I'm sorry, but you are just going to have to provide a link for that statement about the flame, because in an allegorical sense, the life of the body is in the heat the body generates and this is done via the blood.
Candle flames are the Jewish ritual representation of the nature of the soul. For example, it is customary to light on the anniversary of a family member's death, a yartzeit (in Yiddish yar=year, tzeit=time) candle to commemorate the travel of their soul from this plane of being.
An ember glows and with a puff of our breath explodes into light, a candle burns and with that same out-breath can be extinguished. The Torah describes God's breath fluttering on the surface of the waters.Ê Energy can neither be created nor destroyed. Even the flame extinguished has sent its influence forward as expanding heat and light. Is a soul only within the body - or is the body like the wick upon which the flame dances and when released where and how does the energy go?
www.templesanjose.org...
At a time of remembrance of this, the greatest possible personal loss, one can find tremendous spiritual strength in the knowledge that just as the departed loved one has touched us and lit up our life, so to it is now possible for us to light up the life of someone else. In this way the passing away of an individual from the word is not an end, but even in this physical world the good and godly light that was the deceased’s mission here can now continue. You can and indeed it is your obligation, so to speak, to pass on that torch of life for them to the next one and thus their flame shall burn on.
www.kosherfuneral.com...
Jewish Virtual Library documents about Jesus
Beginning with the Basle edition of the Talmud (1578–80), those passages in which Jesus was mentioned, as well as other statements alluding to Christianity, were deleted from most editions of the Babylonian Talmud by the Christian censors or even by internal Jewish censorship. These deletions were later collected in special compilations and in manuscripts (cf. R.N.N. Rabbinowicz, Ma'amar al Hadpasat ha-Talmud (1952), 28n.26). From the stories about Jesus in the Babylonian Talmud, it is evident that he was regarded as a rabbinical student who had strayed into evil ways: "May we produce no son or pupil who disgraces himself like Jesus the Nazarene" (Ber. 17b; Sanh. 103a; cf. Dik. Sof. ad loc.). The rabbis were not certain of his time or his activities. Thus he is described as a pupil of *Joshua b. Peraḥyah (Sanh. 107b; see Dik. Sof. ad loc.).
originally posted by: windword
a reply to: WarminIndy
Look if you want to talk about the historicity of Jesus the man, make a thread. It's off topic here, and I have no desire to argue it with you.
Adam and Eve, Cain and Abel, Enoch, Noah, Abraham and Moses, Jesus Christ, all mythic people in my view.
It doesn't matter if Jesus was real or not. He's dead now, and he's not a real live person now, and his flesh and blood matter not an iota to Christians anymore. He is same "Christ" today that was being worshiped by "Christians" long before his supposed birth.
Well you brought Him up, so I was just rebutting your argument.
The Essenes were before the time of Hebrew Christians,
they were all Jewish in the first place, then the Greek and Roman gentiles (which were faith systems of non-Christianity nor Judaism). And the Torah was NOT written by Greek pagans, but Hebraic Jews, and because of that, you need to look at it that context, throughout the whole Bible.
Jewish History
Torah translated into Greek (246 BCE)
In a second attempt to translate the Torah into Greek (after an unsuccessful attempt 61 years earlier), the ruling Greek-Egyptian emperor Ptolemy gathered 72 Torah sages, had them sequestered in 72 separate rooms, and ordered them to each produce a translation.
On the 8th of Tevet of the year 3515 from creation (246 BCE) they produced 72 corresponding translations, including identical changes in 13 places (where they each felt that a literal translation would constitute a corruption of the Torah's true meaning).
This Greek rendition became known as the Septuagint, "of the seventy" (though later versions that carry this name are not believed to be true to the originals). Greek became a significant second language among Jews as a result of this translation. During Talmudic times, Tevet 8 was observed by some as a fast day, expressing the fear of the detrimental effect of the translation.
www.chabad.org...
But as per the OP, the daughters of Cain...it was not all of the daughters of Cain, but the sons mentioned were also sketchy people. What the OP is saying regarding Enoch and the Bible, is that the entities were male figures.
So because it was written by Jews, then we must use their interpretations and historical context throughout, but in adding historical writings of events before the flood, which appears in all ancient texts, then we must question why this event of some entities reproducing with human women and making hybrid babies, we must think that if it shows up in later Jewish texts, then something must have happened and it is not coincidental that it appears within the texts of groups of people disconnected.
If all people came from an original source and then spread out as people moved, then the Tower of Babel explains how that happened and was a true event. If the events recorded were from people who were disconnected, then they must have gotten that knowledge from an experience that they directly saw.
I have already demonstrated that the Chinese have embedded in their culture that dragons came from heaven and mated with earthly people, and that they claim descent from those hybrids. That's the same event written in the Book of Enoch.
Did the Chinese get that from the ancient Hebrew writers, or did they know of the same ancient event?