Originally posted by Maddas
If the Catholic church does have such information it would be heavelly guarded.
Hardly. They would be a difficult read for many folks, however:
His works may be classified according to their form and purpose. The principal ones are Commentary in the Sentences (a series of public lectures;
1254–56), his earliest great work; seven quaestiones disputatae (public debates; 1256–72); philosophical commentaries on Aristotle’s Physics,
Metaphysics, De anima, Ethics, part of the De interpretatione, and the Posterior Analytics; treatises on many subjects, including the Summa contra
Gentiles (1258–60); and, most important of all, Summa theologica (1267–73), an incomplete but systematic exposition of theology on philosophical
principles. St. Thomas’s philosophy is avowedly Aristotelian; the methods and distinctions of Aristotle are adapted to revelation. (from the site
cited above)
A google search shows some 18,000 references to these books, including copies of them in many translations and published at many different times.