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In Tibetan Buddhism khandroma is a type of female spirit. The name translates as 'she who traverses the sky' or 'she who moves in space' or, more poetically, as 'sky walker' or 'sky dancer It translates the tantric concept of dakini , derived from a figure of medieval Hindu legend , a female imp in the train of Kali who feeds on human flesh They are comparable to malevolent or vengeful female spirits, deities, imps or fairies in other cultures.
Although dakini figures appear in Hinduism and in the Bön tradition, dakinis occur most notably in Vajrayana Buddhism and play a particular role in Tibetan Buddhism. There the dakini, generally of volatile or wrathful temperament, acts somewhat as spiritual muse (or inspirational thoughtforms) for spiritual practice.
Dakinis basically represent manifestations of energy in female form, the movement of energy in space. In this context, the sky or space indicates Shunyata, the insubstantiality of all phenomena, which is, at the same time, the pure potentiality for all possible manifestations. And the movements of their dance signify the movements of thoughts and the energy spontaneously emerging from the nature of mind therefore, they are usually depicted as dancing.
The secret class of dakini is Prajnaparamita or voidness, the empty nature of reality.
The inner class of dakini is the dakini of the mandala, a meditational deity.
The outer dakini is the physical form of the dakini, attained by Tantric practices that work with the winds of the subtle body.
Outer-outer dakini is a dakini in human form, being associated with energy in all its functions.
Oḍḍiyāna is either conflated or identified with Shambhala, a land inhabited by dakinis and inaccessible to or by ordinary mortals - a beyul "hidden land"
At certain times, the Dakinis, riding through the sky on the backs of wild animals and led by their queen, gather in the cemetery or cremation ground on the mountain and dance naked around their bubbling cauldron. The predominant symbolism here is lunar rather than solar; it is nighttime rather than daytime. The symbolism is chthonic, belonging to the earth and the underworld, rather than celestial and belonging to heaven. In general, the iconography of the Anuttara Tantras is characterized by the presence of these witches or Dakinis and by these demonic wrathful deities. In the Lower Tantras, wrathful deities occasionally appear, but they play a secondary and subservient role as body-guards and doorkeepers. However, in the Anuttara Tantras these banned figures come to step forward and stand in the center of the Mandala
Dakinis are often connected to the phenomena of synchronicity and inexplicable coincidences of fate These encounters often have a quality of sharp, incisive challenge to the fixed conceptions of the practitioner, flights of spiritual insight, ecstasy, and freedom from worldliness granted by the realization of emptiness.
In early modern times the Dakini rite devolved into various spells called Dakini-ten. People who felt wronged in their village could go to a corrupt yamabushi who practiced black magic, and get him to trap a kitsune and cause it to possess a third party. Reports of possession became especially common in the Edo and Meiji periods.
Dakinis basically represent manifestations of energy in female form, the movement of energy in space. In this context, the sky or space indicates Shunyata, the insubstantiality of all phenomena, which is, at the same time, the pure potentiality for all possible manifestations.
Dakinis are often connected to the phenomena of synchronicity and inexplicable coincidences of fate These encounters often have a quality of sharp, incisive challenge to the fixed conceptions of the practitioner, flights of spiritual insight, ecstasy, and freedom from worldliness granted by the realization of emptiness.
a female imp in the train of Kali
The relation of this messenger to the goddess obviously parallels that of dusk Bararitu,“evening watch” to evening star a manifestation of Ishtar. In the hymn to the Queen of Nippur the goddess punishes a sinner by putting Bararitu on on his case as her representative, the latter fulfils her assignment by deranging the sinner’s mind
Thus “She who comes at dusk” visualizes Ishtar's bad mood “wrath”and its verbal expression “hostile words”, and communicates them to mankind, as the embodiment of an atmospheric phenomenon and a member of Ishtar’s court, she must be found among the unidentified winged nude goddesses of the period. If so, she would closely resemble the spirit of the South Wind and the harpy-like figure of the Burney Relief.
Ishtar’s other high-profiled messenger Kilili,reveals a character trait of the being’s Akkadian counterpart,since together with Abbasusu (“She who spills through the window”), Abtagigi(“She who retires from the window”), and 15 other deities she constitutes Ishtar’s diplomatic service; eighteen in all, they are her “messengers.
originally posted by: Kantzveldt
a reply to: Darkblade71
It was probably held that an individual would always have some relationship to this Feminine archetype, this could be experienced as wrathful, directing that individual in the general direction of the void, or positive wherein with the case of the Sedu and Lammasu spirits that follow and precede, an individual finds themselves within a little magical quantum bubble as it were, in a sense of living for the moment and situations developing seemingly out of nowhere, involving such phenomena as synchronicty and a general sense of feeling connected, a fairytale type scenario.
originally posted by: Jonjonj
a reply to: Kantzveldt
It seems clear to me that the internet has become, in a way, our Shaman, our giver of knowledge. One would think and expect that over time, given that the internet is STILL in its infancy, new Shaman would appear, giving the truth as it is relevant to our everyday lives. I for one hope that this is the case. Whether it be scientific or spiritual, which in many cases do seem to coincide, I am enjoying the ride, and the enlightenment.
originally posted by: LittleByLittle
originally posted by: Kantzveldt
a reply to: Darkblade71
It was probably held that an individual would always have some relationship to this Feminine archetype, this could be experienced as wrathful, directing that individual in the general direction of the void, or positive wherein with the case of the Sedu and Lammasu spirits that follow and precede, an individual finds themselves within a little magical quantum bubble as it were, in a sense of living for the moment and situations developing seemingly out of nowhere, involving such phenomena as synchronicty and a general sense of feeling connected, a fairytale type scenario.
What if you changed the magical quantum bubble to energy field that attracts and detracts incompatible things/people causing synchronicity to occur the higher the energy field gets? The higher the field the higher the ability to change the fate of everything. These fields will of course like single butterflies flapping their wings create bigger changes to all creation when the fields intermingle with each other.
Can not telepathy be seen as manifesting by bending fate/creating synchronicity so that the information exists in the other persons consciousness?
originally posted by: Jonjonj
originally posted by: LittleByLittle
originally posted by: Kantzveldt
a reply to: Darkblade71
It was probably held that an individual would always have some relationship to this Feminine archetype, this could be experienced as wrathful, directing that individual in the general direction of the void, or positive wherein with the case of the Sedu and Lammasu spirits that follow and precede, an individual finds themselves within a little magical quantum bubble as it were, in a sense of living for the moment and situations developing seemingly out of nowhere, involving such phenomena as synchronicty and a general sense of feeling connected, a fairytale type scenario.
What if you changed the magical quantum bubble to energy field that attracts and detracts incompatible things/people causing synchronicity to occur the higher the energy field gets? The higher the field the higher the ability to change the fate of everything. These fields will of course like single butterflies flapping their wings create bigger changes to all creation when the fields intermingle with each other.
Can not telepathy be seen as manifesting by bending fate/creating synchronicity so that the information exists in the other persons consciousness?
Perhaps the problem here is the wish to control? Simply through experience I have personally found the desire to control to be a rather abject and unproductive desire. Just my opinion.