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originally posted by: nenothtu
a reply to: LightningStrikesHere
Well, that explains a lot. I'm debating with myself whether to send you a U2U on the matter, and will continue to debate it while I catch up on the thread, at which point I will likely have made a decision.
We may not be as far apart as one would first assume, other than our opinions being colored by having seen different things out of life... but I stand by my "enemies" listing.
I have reason for that, and that reason is nigh onto unbelievable, hence my quandary with sending the U2U or not.
I happen to be salafi
originally posted by: deadeyedick
a reply to: LightningStrikesHere So you feel that sharia law is ok in muslim land? Who will be the one to say what land is muslim or the one to stop muslim land from extending itself. Am i wrong by saying that sharia law is used in muslim lands to justify cutting of genitles and abuse of women along with beheadings and you are ok with that?
lol christians and jews are protected by sharia law.
Firstly:
Da‘wah or calling him to Allah, may He be glorified and exalted. He should call him to Allah and explain to him the reality of Islam when possible, with regard to whatever issues he has knowledge about, because this is the greatest kindness that he can give to his fellow-citizens and to those whom he meets of Jews, Christians and others who may be mushrikeen (polytheists), because the Prophet (blessings and peace of Allah be upon him) said: “The one who guides others to goodness will have a reward like that of the one who does it.” And he (blessings and peace of Allah be upon him) said to ‘Ali (may Allah be pleased with him), when he sent him to Khaybar and instructed him to call the Jews to Islam: “By Allah, if Allah were to guide one man through you, that would be better for you than having red camels (the best kind).” And he (blessings and peace of Allah be upon him) said: “Whoever calls others to right guidance will have a reward like that of those who follow him, without that detracting from their reward in the slightest.”
So calling him (the non-Muslim) to Islam, conveying Islam to him and being sincere towards him in that are among the best means of drawing close to Allah.
Secondly:
He should not wrong him, with regard to his physical wellbeing, his wealth or his honour. If he is a dhimmi (non-Muslim living under Muslim rule), musta’man (one who is granted
Secondly:
He should not wrong him, with regard to his physical wellbeing, his wealth or his honour. If he is a dhimmi (non-Muslim living under Muslim rule), musta’man (one who is granted security in a Muslim land) or mu‘aahid (one with whose country the Muslims have a peace deal), then he should give him his due rights, and not transgress against his wealth by stealing, betraying or deceiving, and he should not harm him physically by striking or killing him, because the fact that he is a mu‘aahid or dhimmi, or musta’man, means that he is protected by sharee‘ah.
Thirdly:
There is no reason why we should not interact with him, buying, selling, renting, hiring and so on. It is narrated in saheeh reports that the Messenger of Allah (blessings and peace of Allah be upon him) bought from kuffaar who were idol worshippers, and he bought from the Jews, and these are interactions. When he (blessings and peace of Allah be upon him) died, his shield was being held in pledge by a Jew for some food he had bought for his family (blessings and peace of Allah be upon him)
originally posted by: OpinionatedB
a reply to: LightningStrikesHere
I happen to be salafi
I suppose that explains it all then.
en.wikipedia.org...
since you like wiki and all...
Praise be to Allaah.
The Salafis are the followers of the way of the Prophet (blessings and peace of Allah be upon him) and his Companions, because they are the ones who came before us (the Salaf) and who advanced ahead of us, so their followers are the Salafis.
With regard to taking Salafiyyah as a path or methodology which a person follows and regards as misguided those Muslims who differ with him, even if they are following the truth, and taking Salafiyyah as a partisan path is undoubtedly contrary to Salafiyyah. All of the Salaf or early generations called for unity and harmony around the Sunnah of the Messenger (blessings and peace of Allah be upon him) and did not regard as misguided those who differed with them with on the basis of their understanding and interpretation, except when it came to matters of ‘aqeedah or beliefs, because they regarded those who differed with them in these matters as misguided. But with regard to practical issues they were often easy-going.
But some of those who followed the path of Salafiyyah in modern times started to regard as misguided everyone who differed from them, even if that person was correct, and some of them adopted a partisan approach like that of other parties which claimed to belong to the religion of Islam. This is something that is to be denounced and cannot be approved of, and it should be said to these people: Look at the way of the righteous early generation (al-salaf al-saalih), what did they used to do? Look at their way and how open hearted they were in the case of differences in which ijtihaad is justified (and differences of opinion are allowed). They even used to differ concerning major issues, matters of belief and practical issues. You will find some of them, for example, denying that the Messenger (blessings and peace of Allah be upon him) saw his Lord, whereas others say that he did see Him. You will see some of them saying that what will be weighed on the Day of Resurrection is deeds, whereas others will say that it is the books of deeds that will be weighed. You will also see them differing a great deal with regard to matters of fiqh having to do with marriage, shares of inheritance, buying and selling, and other issues. Yet despite all that they did not regard one another as misguided.
Salafiyyah in the sense of being a particular party with its distinguishing characteristics and in which the members regard everyone else as misguided, these people have nothing to do with Salafiyyah at all. As for the Salafiyyah which means following the path of the Salaf in belief, word and deed, in calling for unity and harmony and mutual compassion and love, as the Prophet (blessings and peace of Allah be upon him) said: “The likeness of the believers in their mutual love, mercy and compassion is that of a single body; when one part of it is suffering the rest of the body joins it in fever and staying awake” -- this is the true Salafiyyah. End quote.
Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him).
originally posted by: OpinionatedB
a reply to: LightningStrikesHere
You have only to look at ISIS in Iraq to see what a puritanical and literal shari'a looks like, and then ask the Muslims if they want this in their countries...
Link to Shari'a enacted by puritanical literal interpretations of Islam
Salafis said they will not water down their views to ally with the more moderate Muslim Brotherhood, after a first-round vote put the two rival groups on track to dominate parliament.
The army is in charge for now but the election, the first since Hosni Mubarak was ousted in February, will give the new parliament a strong claim to a role in how Egypt is governed.
The Islamist Muslim Brotherhood, Egypt's best-organized political force, which was banned but partly tolerated under Mubarak, is on course to win the election. The Salafis, who follow an even stricter interpretation of Islam, have emerged from the margins to push liberals into third place.
originally posted by: deadeyedick
a reply to: LightningStrikesHere So you feel that sharia law is ok in muslim land? Who will be the one to say what land is muslim or the one to stop muslim land from extending itself. Am i wrong by saying that sharia law is used in muslim lands to justify cutting of genitles and abuse of women along with beheadings and you are ok with that?
lol christians and jews are protected by sharia law.
This Shariah obsession is overblown
Shariah Law is the same thing as the rules and laws of other religions such as in Christianity (Canon Law) and Judaism. They have religious laws but use another term.
Shariah is only a word that means path or way.
In esoteric Islam they have Shariah (outward path) and Tariqah (inward path)
Religious law refers to ethical and moral codes taught by religious traditions. Examples include Christian canon law, Islamic sharia, Jewish halakha and Hindu law.[1] The two most prominent systems, canon law and sharia, differ from other religious laws in that canon law is the codification of Catholic, Anglican and Orthodox law as in civil law, while sharia derives many of its laws from juristic precedent and reasoning by analogy (as in a common law tradition). en.wikipedia.org...
originally posted by: Willtell
Salafi and Wahhabis are modern creations from some 18th century Saudi Arabian religious fanatic named Abdul-Wahhab, who joined up with the Saudis.
Its extreme conservative Islam. Intolerant and imo distorted. It’s all from Saudi Arabia, this modern monstrosity.
It is the cause of all this nutty crazy extreme Islam of today. en.wikipedia.org...
This group has defamed Islam, imo, and given it its bad reputation
These entire nutty terrorist are from this sect
Including the Taliban, all those nuts in Pakistan, ISIL Al Qaeda
ALL WAHHABI SALAFI
the Prophet (blessings and peace of Allah be upon him) and his Companions
We want to know what Salafiyyah is as a manhaj (path or methodology), and can we claim to belong to it? Can we criticise those who do not belong to it or who object to the word Salafi and so on?.
Praise be to Allaah.
The Salafis are the followers of the way of the Prophet (blessings and peace of Allah be upon him) and his Companions, because they are the ones who came before us (the Salaf) and who advanced ahead of us, so their followers are the Salafis.
With regard to taking Salafiyyah as a path or methodology which a person follows and regards as misguided those Muslims who differ with him, even if they are following the truth, and taking Salafiyyah as a partisan path is undoubtedly contrary to Salafiyyah. All of the Salaf or early generations called for unity and harmony around the Sunnah of the Messenger (blessings and peace of Allah be upon him) and did not regard as misguided those who differed with them with on the basis of their understanding and interpretation, except when it came to matters of ‘aqeedah or beliefs, because they regarded those who differed with them in these matters as misguided. But with regard to practical issues they were often easy-going.
But some of those who followed the path of Salafiyyah in modern times started to regard as misguided everyone who differed from them, even if that person was correct, and some of them adopted a partisan approach like that of other parties which claimed to belong to the religion of Islam. This is something that is to be denounced and cannot be approved of, and it should be said to these people: Look at the way of the righteous early generation (al-salaf al-saalih), what did they used to do? Look at their way and how open hearted they were in the case of differences in which ijtihaad is justified (and differences of opinion are allowed). They even used to differ concerning major issues, matters of belief and practical issues. You will find some of them, for example, denying that the Messenger (blessings and peace of Allah be upon him) saw his Lord, whereas others say that he did see Him. You will see some of them saying that what will be weighed on the Day of Resurrection is deeds, whereas others will say that it is the books of deeds that will be weighed. You will also see them differing a great deal with regard to matters of fiqh having to do with marriage, shares of inheritance, buying and selling, and other issues. Yet despite all that they did not regard one another as misguided.
Salafiyyah in the sense of being a particular party with its distinguishing characteristics and in which the members regard everyone else as misguided, these people have nothing to do with Salafiyyah at all. As for the Salafiyyah which means following the path of the Salaf in belief, word and deed, in calling for unity and harmony and mutual compassion and love, as the Prophet (blessings and peace of Allah be upon him) said: “The likeness of the believers in their mutual love, mercy and compassion is that of a single body; when one part of it is suffering the rest of the body joins it in fever and staying awake” -- this is the true Salafiyyah. End quote.
Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him).