Over the course of human history, the attainment of “happiness” has been among the few constant goals which most, if not all, people have shared
across the millennia. Although it has often been paralleled by numerous other objectives, achieving happiness has remained the constant. What must be
done to gain happiness, however, has changed immeasurably. In the early days of humanity, happiness directly correlated with survival, as staying
alive and being able to reproduce to continue the legacy of our race was the utmost goal. As long as that were achieved, the most basic and,
simultaneously, the most important needs of human existence were satisfied. Those that fulfilled these needs could be considered ‘happy’ simply
because they were alive and well, and those that failed merely ended up shedding the mortal coil. Unhappiness was a temporary state at best.
As mankind grew more intelligent and survival became less of an immediate concern, the concept of happiness became increasingly complex. While I have
no intention of discrediting the technological advances of the human race, they undeniably caused the pursuit of happiness to grow exponentially in
complexity. Abstract concepts like self-fulfillment or morality took the forefront, and unlike the now simple ideas of survival and procreation, these
are different for almost everyone. In far too many circumstances, the criteria that must be met in order to achieve one’s happiness contradicts
those of another fellow human being. In other words, though the acquisition of happiness is a common goal we all share, it is impossible for us all to
achieve it. Many find happiness in causing pain to others, whether it is intentional as in the case of many killers, or as a side effect of behavior
that only serves oneself, such as that committed by those who would equate happiness with wealth or personal gain rather than stop to consider the
needs of others. Even in endeavors that would be considered noble or innocent, the hindrance of another’s happiness can be found. Where one makes
strides to come to the aid of a fellow human being, the pleas of dozens more fall on deaf ears. Where one seeks affection, it can sometimes be
attained, albeit often coming at the expense of another individual’s quest for a comfortable, serene, authentic companionship. It is this
inconceivably complicated web of contradicting desires and values that has transformed the pursuit of happiness into a mockery of the very concept of
happiness itself. It is this web, a universally grey area, which brings home the true significance of the idea of blissful ignorance.
This is not to say that those who have found true happiness are ignorant, for they are the lucky few that understand the nature of the chaotic world
in which they are, all too briefly, a part of, and yet they peacefully accept it. This is to say that the rest of us, the weak masses, may well have
been better off dwelling eternally in childlike ignorance of the unjustly neutral progression of life. The only appropriate response to feel towards a
truly happy person is envy, with just a hint of jealous anger. This is not anger towards that person, but anger towards oneself for seeing exactly
what they see, yet finding it impossible to replicate the inner peace they have found that so many others have sought and fallen short of. Because of
the grey web that is the pursuit of happiness, it is reasonable to come to the conclusion that it is the pursuit itself that which makes happiness so
unattainable for so many. It’s even conceivable that perhaps the only way to achieve true happiness is to call off the search for it and accept the
hand you, along with the entire human race, have been dealt for what it is. It becomes ever more apparent, even as I write this, that the only place
one can find real happiness is within themselves.
edit on 27-3-2014 by MrMaybeNot because: grammar