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ReturnofTheSonOfNothing
reply to post by PansophicalSynthesis
Apologies if I misrepresented you.
It might be construed as faith if a supporter of spontaneous big bang theory from nothing declared his belief as an absolute statement of certainty. I do not know a single person who holds this position, however, since the idea is merely a hypothesis and nothing more.
It's also not the only hypothesis out there. I lean towards the idea that it was due to the interaction of hyperdimensional branes in the multiverse, but again I would never assert that as a fact so I can't see how that can be construed as faith.
I should also point out that there are theists who accept big bang theory as well.
Grimpachi
reply to post by ReturnofTheSonOfNothing
Actually The Big Bang Theory is an actual scientific theory not a hypothesis because of the overwhelming evidence.
It has already gone through these steps.edit on 18-3-2014 by Grimpachi because: (no reason given)
Grimpachi
reply to post by PansophicalSynthesis
This is an enjoyable conversation. Yet.
That example does not follow the logical fallacy you quoted.
Post hoc, ergo propter hoc is a Latin phrase for "after this, therefore, because of this." The term refers to a rhetorical fallacy that because two events occurred in succession, the former event caused the latter event.[1][2]
In addressing a post hoc, ergo propter hoc argument, it is important to recognise that correlation does not equal causation.
Magical thinking is a form of post hoc, ergo propter hoc fallacy, in which superstitions are formed based on seeing patterns in a series of coincidences. For example, "these are my lucky trousers. Sometimes good things happen to me when I wear them."
X happened before Y
Therefore, X caused Y
The big bang theory is not meant to, nor does it try to answer what came before. The big bang is an attempt to explain what happened. Many people have made the mistake of trying to attribute more to the theory, however, the theory is only about what happened at the moment the singularity exploded and started expanding.
I find that statement irrational and illogical.
Faith is required of the believer not the disbeliever. Look up the definition of "faith".
This is not about what may have at one time have been there.(past tense) It is true the money may still be there, however I have exhausted all means to find it, even digging up the ground and nothing was found. Logic and rationality says there is nothing there, for me to believe otherwise would label me a complete fool.
The scenario was to demonstrate how belief and non belief do not both require faith.
Yet with both scenarios 0 evidence could be found so the logical position would be "they do not exist". Most religions do state within their "sacred texts" where their deities reside so even though we cannot rule out a deity not described in "sacred texts" we can rule out the ones that are described.
The big bang theory does not say it was the result of "nothing". I do not know who told you that, but they were wrong.
daskakik
reply to post by PansophicalSynthesis
It isn't that you are not explaining yourself, the problem is that you are basing your argument on a faulty premise and then applying "Post hoc, ergo propter hoc" incorrectly.
The big bang theory states that all matter and energy was condensed into a single point. "All matter and energy" =/= "nothing".
I think you have mixed up the idea, that some atheists have, that there is nothing before being born and after death with the big bang theory.
To further confuse things there are atheists, like me, that believe that there exists more than just the material, contrary to the definition that you posted earlier.
I bet you think that I am saying that ALL atheists think that nothing was the cause.
AfterInfinity
reply to post by daskakik
Out of curiosity, how do you reconcile a metaphysical/spiritual plane with the absence of deities?
Ignosticism is the view that any religious term or theological concept presented must be accompanied by a coherent definition. Without a clear definition such terms cannot be meaningfully discussed. Such terms or concepts must also be falsifiable. Lacking this an ignostic takes the theological noncognitivist position that the existence or nature of the terms presented (and all matters of debate) is meaningless. For example, if the term "God" does not refer to anything reasonably defined then there is no conceivable method to test against the existence of god. Therefore the term "God" has no literal significance and need not be debated or discussed.
daskakik
reply to post by PansophicalSynthesis
It may have been others who said it but you are presenting it here as an argument.
I'd be more inclined to believe that you either misunderstood what some may have said.
Someone saying that there was nothing before the big bang doesn't mean that they believe that that "nothing" caused the big bang.
If some do believe that, then they are mistaken about the big bang, and you're still basing your argument on that mistake.
AfterInfinity
reply to post by PansophicalSynthesis
As an atheist, I would like to add something here. I'm not saying that the cause was nothing, and I'm not saying it wasn't nothing. I am saying that that particular place in the puzzle is as yet unfilled, and while I don't know exactly what it looks like, someone might toss me a puzzle piece and I can compare the piece to the hole and recognize that it doesn't fit. That's what's going on here. We don't have the answer, but that doesn't mean we can't recognize an erroneous guess if we see one.
"I don't know" leaves plenty of room for "That doesn't look right."edit on 19-3-2014 by AfterInfinity because: (no reason given)
PansophicalSynthesis
I am not presenting it as MY argument, and that is what is important. It is an argument that has been made by others.
Or what? You said "either", that word portends two coming things and is usually followed by the coordinating conjunction "or".
I am basing my argument on their mistake, yes, but I am not making a mistake in my counter-argument.